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Thursday, December 15, 2011

Salvation by Correct Doctrine, Hermeneutics & Fellowship, Pt 2

Posted on 5:12 PM by Unknown


Read Salvation by Correct Doctrine, Hermeneutics & Fellowship, Pt 1HERE
Read Worship Acts, Hermeneutics & Fellowship: Continuing Dialogue (which is Part 3) HERE

The following is the second part of a brotherly on again and off again discussion I allowed myself to get drawn into with another preacher. I felt it would be valuable to develop a Christian bond with this brother. As for the actual initial initiation of the discussion regarding music and fellowship I did not make. In what follows I will leave my own replies in normal type and his in italic. I think this exchange illustrates - in my view - the disease of sectarianism and the dangers of hop-scotch hermeneutics rather than dealing with context. I have not edited either him or myself except to take names out. I have been asked why I have talked to this brother - the reason is simple I really do value unity and I believe I need to do for this brother what others have done for me: be loving and patient. Blessings to those who strive to honor the prayer of Jesus in John 17.

This is his reply to my message that appears at the bottom of my previous blog, from my Correspondent ...

Bobby,

I cannot be long, but I did want to clear up a few things from your reply. Then, I will continue another day...

First of all, you will have to forgive me for my lack of precision on terminology. I was not referring you to the "new age movement," but what I was referring to was the prominent denominational idea concerning truth. The idea that truth is like an putting a blind fold on, and you only can touch part of the elephant, and never see the whole. This false doctrine has only lead to further denominationalism, and the ""agree to disagree, you go your way, I go my way"" philosophy.

Unless I am misunderstanding you, you view truth in the same manner.

Concerning your references to the restoration movement. I don't care, and I believe they have no bearing on a discussion of spiritual truth. I respect many of the men in the restoration movement, but I will not get into a debate about what they did or did not believe or promote.

You accuse me of ""observing the passover"" as you like to cleverly put it (I kind of find that terminology funny haha, but be careful in its use because I believe it can easily become malicious). I actually might easily flip this on you. Is this not the exact same thing you have done with the question that I asked to initiate ALL of this?

""Would you fellowship a church that has been warned, exhorted, and shown the word of God about unauthorized use of IM?""

Perhaps I should ask you to eat your own passover before replying to youraccusation. I'm still waiting for a clear ""yes or no""

Now, most importantly. You are mistaken to believe that I seem or want to draw lines over instrumental music. I realize you don't use them. You might take note that at no point have I ever set forth arguments against instrumental music. What I am asking goes beyond the dangers of instrumental music in many ways. It concerns the Lord's desire for purity and unity in the church. Unity doesn't come through acceptance of sin, but through obedience to God's word. We must keep sin out of the camp.

I will say this and clarify this again. I have only raised this question to know where you stand on the Lord's plea for purity in the church. Any inferences and suspicions that arise in yours, or anyone else's thoughts, are merely that, inferences and suspicions, and may even qualify as ""evil thinking"" (1 Co. 13).



Before I had opportunity to respond to the above my brother sent the following also in reply to my last at the bottom of my previous post.


Now, its another day Bobby. Hope you got some sleep and you're feeling a little more bushy eyed today.

I want to comment on a greater concern that perhaps now surpasses your "passover" of the question I raised from the beginning. (sorry, don't take that offensively. I seriously get a kick out of your catch phrase. It's funny, and I'm not offended in anyway)

This matter of knowledge and truth. I think it definetly extends beyond my beginning question about disfellowship of impurities like instrumental music, and so forth. (And please, always remember that my question was never set forth as an accusation, but as a quest to know where brethren such as yourself, here in AZ, stand and handle such things as Instrumental music among the Lord's churches)

Now this matter of truth is a serious one. It brings into question how we rationalize and logic about God's word and the search for truth. You have fully revealed your stance by the following statements:

"And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong."

and further stated here...

"Though truth has been fully revealed in Jesus of Nazareth there is not one single human being since the Lord Jesus returned to heaven that has fully grasped that entire truth. Did the Apostles? I ask this in sincerity?? I just read through the Gospels and how often does Jesus lament and wail at their dense understanding, their failure to SEE or HEAR or to grasp ... the answer is frequently."

It seems without a doubt that you believe complete truth is without grasp in any one of God's children. I can't help but categorize this idea with denominationalist who plead for the "agree to disagree, you go your way, I go my way, any one of us could be wrong," attitude.

This concept opposses all that Jesus, the word, and some very faithful brethren who have been true to God's word have, and continue to stand for. I would highly a reconsideration of your stance here, and recommend you to first and foremost the words of Christ (Jhn. 8:32, 7:17), and to the writings of faithful brethren such as Thomas B. Warren and his books like "Logic & the Bible."

You see, your stance opposses rational thought. You question my stance that one can know grasp complete truth on a spiritual matter. Yet, I will turn this around on you and ask you to answer for your proposition. Doesn't your proposition, "that anyone of us could be wrong, and that not one human being can grasp entire truth" demand a complete knowledge of truth in order to propose such a statement?? In other words, how do you make such a proposition without claiming a grasp for entire truth?? You're arguments are without logic Bobby, and they contradict rational thought, as well as Scripture
.



A day after my brother's email (above) I sent the following reply

My Reply

Beloved Brother ....,

This will be very short because I have three hundred things to do right now. Let me make this as concise and clear as I can ...

1) You are my brother. I love you. And I refuse to not enjoy the fellowship that God created between us.

2) I think you misunderstand my statement that you quote. The statement has nothing to do with denominational anything. I believe that Jesus Christ and his Word are the ultimate authority. Your understanding of that word nor my understanding is NOT the authority. I submit my understanding to that word and will change as I come to see greater truth. How, my friend, can this can be denominational in your mind confuses me greatly.

3) I believe you are mistaken greatly on Corinthians - which you continue to observe the Passover on. And I am quite familiar with the writings of Thomas B. Warren and actually used his lingo earlier in this correspondence without mentioning his name already by referring to the "remote context" of Rev 2 & 2 Jn 9 ... from his book When is an Example Binding. My reasoning is neither irrational nor unbiblical - as I see it.

I was not intending any ill-will by using the phrase observing the passover. I will not use it again.

4) I believe Jesus is THE truth. He says so explicitly. I believe you and I can know the truth that sets us free. And I am convinced I do know the truth that sets us free. I do not believe, however, that either you or I know ALL truth or know all truth perfectly. So brother ... answer me clearly as you say:

1) do you know all truth? Yes or No?

2) do you know all truth PERFECTLY? Yes or No?

These are the real questions .... The question is not if it is theoretically possible for some human being to know absolute truth absolutely. The question is do YOU know absolute truth absolutely? I am convinced you do not. I am certain I do not. Now if neither you nor I have reached that level of perfection than it stands to reason ... it is logical to infer ... that we both not only could be wrong but likely are wrong on some matters.

THEREFORE the standard of truth is not you, it is not me ... it is the Bible ... which is what I said all along.

3) It is quite interesting that you sort of got defensive (or it appears that way) when I mention the restoration movement and then you turn around and cite the aforementioned Thomas B. Warren and his books. Do you see the irony in that? But if the truth be known Warren is a part of the restoration movement just as much as anyone I mentioned before.

4) Finally for now ... I have never thought evil of you. If I have appeared to so I apologize to you from the bottom of my heart. That was not my intent.

May the Lord bless you and keep you and make his face shine upon you.

Shalom,
Bobby Valentine



His Reply
Bobby,

My friend, and I mean that...it doesn't matter which way you want to spin, flip, or twirl your viewpoint with a child of God's arrival to truth. Whether you say full truth cannot be grasped, or you say a believer cannot come to a complete understanding, and is always open to new discovery, is really the same when it comes to practicality. I reject this with all my heart and will continue to remind you that this is exactly what a majority of denominations teach concerning religious truth..."agree to disagree, you go your way, I go my way, any one of us could be wrong," attitude. In fact, it seems almost similar to something called the "new hermeneutic" of neo-orthodoxy.

Why do I reject this? Because the Bible is full of statements from Christ such as John 7:17, and 8:32 on knowing the truth. Jesus is truth, but the word is also the embodiment of Jesus. In other words, the word is truth (John 17:7). You cannot escape John 8:32 so easily.

I beleive also that your understanding of remote context is mistaken. This comes from a misunderstanding of canonization. Here are a few scriptures that I think you should consider: Col. 4:16; 2 Pe. 3:16; 1 Tm. 5:18. The scriptures were copied and cierculated among the churches long before formal canonization. As brother Dave Miller put it: "in fact, impetus for the multipliaction of copies of the New Testament documents existed virtually from the moment they came from the pen of the inspired writer." You might see Bruce M. Metzer's "The Text of the New Testament, 2nd Ed. p. 14, and p. 416 for further evidence on that.

Also observe the following statment, "Consider the parallel situation that exists with the O.T. Early Jews did not have access to all the Old Testament. Yet Jesus and the writers of the N.T. gleaned passages from various locations in the O.T. canon in precisely the same fashion that we do from the N.T.. Jesus treated the Old T. canon as a totality-- a complet body of scripture.

Also consider more from the word of God: Acts 2:40, 42; 5:42; 20:20, 27, 31.
Examine these passages and tell me something, could early Christians have access to a sufficient amount of God's will through oral sources? Paul had preached the whole counsel of God (Acts 20:27).

You speak Bobby, and yet do not realize the implications. You treat the 66 books of the word of God as if they aren't interdependant or as if God hadn't intentionally bound them together as a single body of truth, God's complete and total revelation to man. There is one author, the Holy Spirit.

We are not living in a period of progressive revelation as brother Miller put it. We have the complete inspired material from God and we're required to take the whole and interpret it accordingly.

As far as your questions toward me, I will ignore them till you respect mine. I've asked a simple question...

Would you fellowship a church that has been warned, exhorted, and shown the word of God about unauthorized use of IM? Si or No
?



My Reply to My Brother
Beloved ....,

I look forward to your leading us in this study. I encourage you to continue studying. I know that I have not arrived at all truth so perhaps I can learn a great deal from you. I remain convinced in the mean time you are more than mistaken on the quoted statement you feel is "denominational" ... send it to brother Miller and get his opinion on it.

Now you are throwing around some really big words: Neo-Orthodoxy and New Hermeneutic ...

You may want to reread those cited texts yourself though beloved brother. And if brother Miller is correct how much time is included in those words "virtually from the moment" the documents came from the pen of the writers?

For example you cite 2 Peter 3.16 but I think u meant v.15 ... from a historical standpoint is it not interesting that either you or Miller cite this text as evidence of canonization from the "virtual" moment (but that is a slippery term so we do not know just how much time is included in it) but from early canonical lists we know that Second Peter itself was quite late before being accepted as one of the apostolic writings. You can read that, btw, also in Metzger. And I ask honestly are you citing Metzger from actually having read him or are you getting this info from a secondary source ... brother The Text of the NT does not have 416 pages. But I refer you to his work The Canon of the New Testament: Its, Origin, Development; and Significance. I have both the works in my office and would be glad to let you examine them ... if you do not have them.

I have answered your questions.

Love you brother but you must be patient with me ...

And btw I do believe in the Scriptures as a complete body. I believe all sheds light on the rest. But the individual text still has to be understood FIRST in its OWN context. Thus Paul in Corinthians is still inspired and authoritative on seeking ground to maintain unity rather than division.

Shalom,
Bobby Valentine



This is his Reply
Bobby,

I'm looking at your message here, and it appears it will be the last. From our short discussion, I find you to be a man that enjoys intellectual thought, but I also take you for one who probably fears the possibility of being inferior in knowledge, intellect, and wisdom. Comments such as "I have both the works in my office and would be glad to let you examine them ... if you do not have them..." Tell me alot about a man such as yourself.

I'm a suburban boy Bobby. Never really paid attention much in high school, and I only experience college for a year. I really don't have any interest in appearing intelligent, or knowledgable. Trust me, you won't hurt my feelings by catching me on some misquote of a man-made book, or anything else. I only have one interest: bringing the lost to salvation. This means preaching the word of God in its sound, and healthy wholeness. I feed off passages such as 2 Co. 11:3, "But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ." I preach this text with passion in an age that tells us scientific jargon reveals some kind of intelligence. That evolution is truth because of it's intelligent thought. This of course has spilled over into religion, just like everything else has and continues to do through the ages. The world always will have the upper hand in influence.

It didn't take me long to discover your over-complicated interpretation of God's word. When a guy has to play mental gymnastics with the text, he is up to something. And it's never any good. That is why I continue to ask the question that has never been answered: Would you fellowship a church that has been warned, exhorted, and shown the word of God about unauthorized use of IM?

I continue to put forth scripture such as Jhn. 8:32, 7:17, 17:7; Col. 4:16; 2 Pe. 3:16 (YES, 2 Pe. 3:16, notice that Paul was already calling the things Paul wrote SCRIPTURE); 1 Tm. 5:18; Acts 2:40, 42; 5:42; 20:20, 27, 31. And without shame or hesitation: Rev. 2 & 2 Jn. 1:9 All this to defend truth, the canonization, and proper interpretation of Scripture.

I will continue to reason with you, and challenge you to realize the implications of your stance on truth, and interpretation.

I will continue to challenge you to answer questions that demand a yes or no.

Why? For the sake of love. For you? Yes of course... but maybe more so that even if I can't reason with you.

My words to you Bobby are special, because Jam. 3:1ff reveals a stricter judgment for those who teach. I think you should already know better, beccause you spend time in the word, and you know what the text says. I would looove to have fellowship over disfellowship ANY DAY. However, I won't do it at the expense of twisting God's word, and disgracing His command to disfellowship. This is what is done though when brethren declare "remote context" on 2 Jn. 1:9 and Rev. 2 and say that 2 Jn. 1:9 only refers to the doctrine of not confessing Jesus as Lord. This is false Bobby. Remember Jesus and the apostles who proof-texted the Old Testament themselves and treated the O.T. as a complete body of scripture.

Yes, I will do the study. I will lead it as soon as you answer and respect my question: Would you fellowship a church that has been warned, exhorted, and shown the word of God about unauthorized use of IM?




My Reply a Couple Days Later ...
Beloved Brother ....,

I am dismayed by this response. I assure you beloved brother that I take my task as a teacher of the word with INCREDIBLE seriousness.

.... how have I offended you? I never claimed to be smarter than anyone else and have asked you repeatedly to be my teacher. I am willing to learn. All I have done is confess that I do not know all truth perfectly and I confessed that I do not believe you do either.

I dont think I have ever tried to appear intelligent brother. I have no need to impress you nor anyone else. I have not tried to impress you except with Paul's example to the Corinthians. I have not sought your accolades ... I am truly "just me." I have NO FEAR that there are folks out there a whole lot smarter than me brother. I am near the bottom of the divorced preacher totem pole brother ...

For the record, I apologize that I offended you by suggesting you were in error on Metzger, that "man made book." But in my own defense on this point, brother you are the one who suggested I consult that "man made book" giving the appearance that it was and is a reliable source of information. My question sought to learn if you actually read the work. And all "man made books" are not bad brother. You, not me, recommended (by implication) Metzger and previous to that Thomas B. Warren's "man made books."

Now brother the last thing I desire is for bad blood to be between us. We are brethren. Some final random thoughts: I dont think I have interpreted scripture in an overcomplicated way. Everything I said about Corinthians comes straight out of Acts 18 and the Corinthian correspondence itself. I do not believe I disgraced God's commands. I have no problem with citing scriptures ... even lots of them. But context rules brother. At least that is what we have always said.

So ... blessings be with you.

Shalom,
Bobby Valentine



The Next Day I followed the above reply up with this one

Greetings to you from Alabama ... I will be home on Saturday. I'm enjoying my time with Tifani and the kids but we have not found resolution in court yet. This, as you know, was the entire purpose of our visit. I hope we are on for our luncheon.

Now ...., my beloved brother, I hope and pray that you do not harbor any ill feelings towards me. As of yet I do not think you have accused me of false doctrine just overly complex biblical interpretation ... something I will ask you to clarify in a moment. But in the mean time our fellowship was purchased with the outrageously expensive blood of Jesus Christ so I am praying that you are not going to sever that bond between us. I don't believe you will though.

My question is, Just how have I been guilty of overly complex biblical interpretation? I think my reading of First Corinthians would be confirmed by consulting most any commentary out there: from the time line I gave to the multiple letters and visits to that city by Paul and his associates. Even most basic NT Surveys will confirm this outline. It is not overly complex rather it comes from reading the information within the letters themselves. This historical exegesis has been the bread and butter of sound brethren all along. You provided a link to Dave Miller (and I have watched his first lecture and plan on watching all of them) so I feel free to provide this classic summary of good rules of biblical interpretation by Alexander Campbell: Principles of Interpretation

http://www.mun.ca/rels/restmov/texts/acampbell/cs/ac4c2.html

These basic rules have been the backbone of exegesis all along. Understanding a document in its context (date, occasion, etc), understanding the argument and words within a given context are bedrock foundations for objective bible study. Those specific rules are the very ones I appeal to for interpreting 1 Cor 8 ... asking those basic questions the demand answering ...

1) Who are those with Knowledge
2) What did those with Knowledge KNOW?
3) Who are those without knowledge
4) What did those without knowledge NOT know?

Those questions, every last one of them, are answered in the text itself. We know what those "in the know" knew ... :-) { you knew i was going to do that didnt you!!! LOL!} We also know, from the text itself, what those who didnt know ... didnt know. Further we also know what Paul did in that situation.

Now asking us to read the text itself, and dealing with said text is not overly complex. In fact it is plain common sense in my opinion.

This is something we have always done brother. We insist that context matters. When our Baptist friends go to Acts 16.30-31 and say all you need to do is "believe on the Lord Jesus and you will be saved." What has been "our" response ... we say "you left the jail house too soon!" ;-) We say to them that context matters because v.31 is not the end of the story. We point out that Paul then spoke the word of the Lord and they were baptized. Context rules, context explains that v.31 is true it just means more than what some say it means. If we insist on this principle with others we need to heed it ourselves.

Just a few thoughts. Look forward to seeing you brother.

Blessings,
Bobby Valentine



His Reply to Me
Hello,

Hope you are all doing well. I'm not sure if there was a preachers meeting?

Either way, my visit would've been short. Bobby, you are right. I haven't accused you or anyone of false doctrine, but at the same time you have not really given me reason not to believe there is a sense of liberalism here. Why do I say that? Because there is an omission to answer a straigtht forward question on the disfellowship of instrumental music. I guess I would really get myself in trouble if I asked about MDR? Furthermore, your viewpoint Bobby on truth is absolutely wrong. Anyone of us could be wrong? That is false to the bone. There are facts about the gospel that one can know undeniably (John 8:32; Eph. 5:17).

I guess what I'm saying is, give me a reason to believe that I'm surrounding myself with brethren conservative to the Word of God. I think that's a perfectly honorable question for a preacher to ask. I'm in a position right now where I need assistance and encouragment in the area. I can't afford to immerse myself in warfare yet. Not that I'm not willing for the sake of saving a soul, but its a battle that I know wouldn't end soon.

Therefore, I'm ending this conversation until you can give me a straightforward answer on whether or not you would disfellowship a church that has been warned, and rebuked, and taught the truth on instrumental music, yet they continue to practice. It would help too, if I knew brethren in the area that followed Christ's teaching on MDR. The Bible teaches divorce is a sin unless a spouse committs fornication. And a person who has been divorced for any other reason than fornication cannot marry again. (Mat. 19:1-9).

Hopefully, you can understand where I come from. I'm not in a position of warfare right now. In fact, I need to avoid it. Disfellowship of instrumental music, and MDR, etc., are issues that are serious and I believe they demand disfellowship, especially teachers who do not teach these truths.

No, I'm not looking to draw lines Bobby. Understand that I'm looking to avoid the necessity of doing at this time. Would I? Of course, but not until I've taught in love, and longsuffering for as much as I could bear. I just don't want to go through that process right now while I'm settling into a new congregation, and especially when I'm not sure anyone would care to listen
.



My Reply Today Later ... After I had some Coffee
....,

Greetings beloved brother. I pray that you are doing well and you and your bride are experiencing the all the shalom our Abba can give.

I hope and pray you will meet for our next lunch date. The Lord commanded that we love one another. His servant John exhorted us to "love, not in word or speech, but in truth and action" (1 Jn.3.18). He tells us later that if we love "God lives in us, and his love is perfected in us" (4.12).

I confess dear brother that your last communication puzzled me. What is with language like "I can't afford to immerse myself in warfare yet." Warfare? YET? Such militant language is strange to my ears especially in light of your confession of not having a desire to draw lines. I do not know how to interpret that language .... in a way that sounds "loving" and SEEKING fellowship and unity rather than lines in the sand.

Now beloved brother on the other matters you mention. I answered your question. And for the record there are "facts about the gospel that one can know undeniably." I affirm that. But why cite Jn 8.32 or Eph 5.17 for that "truth?" What are the "facts" of the Gospel? Paul tells us in no uncertain terms in 1 Cor 15.1-4. The Fact of Jesus; the Fact of his Death; the Fact of his burial; the Fact of his resurrection. It was not THESE facts that those poor Corinthians did not have "knowledge" of in chapter 8. They knew Jesus died for them (v.11). It was other "truth" they did not know or understand or grasp.

You and I agree that we can know the facts of the Gospel. And we do. You and I have not, however, been discussing the facts of the Gospel. Indeed it was only upon those FACTS that Paul retained fellowship with those doctrinally erroneous brethren in 1 Cor 8 and v.11 makes this explicitly clear. They believed in Jesus but they were not clear on monotheism!

As for MDR I am not sure the preachers in Tucson have ever discussed the subject so I honestly do not know what the views are of those guys. I suspect that we all hate divorce and believe that divorce is sin except for the reasons outlined by Jesus in Mt 5 & 19. I know from personal experience that divorce is a horrid evil. And I know WHY God "hates divorce."

Nobody here uses IM or advocates it.

Christian love -- that is love that is like Christ's love -- should be the bedrock of our relationship to one another .... I am striving for that. And I am sure that you believe you are too. Loving each other is just as much sound doctrine as IM perhaps more so ... so it would behoove us to go the extra mile in love with one another. In obedience to Paul's apostolic example with the Corinthians.

Shalom,
Bobby Valentine



His Reply to Me

Okay Bobby... Just answer the question and I'd love to discuss things with you further...

Would you disfellowship a church that has been rebuked, exhorted, and warned? Yes or No?

...sorry, just so that you don't pick me apart on the specifics regarding the question. I'm asking about a church using IM.

And just so we're clear Bobby, I don't want to discuss anything else until this question is answered. I know what the Bible says about love, and trust me, I have nothing but love in this conversation. You don't like my terms? I'm sorry you feel that way, but there is nothing wrong with them.

"This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme. "1 Tim 1:18-20 (NKJV)

"Such militant language is strange to my ears..." Really? Then the Bible must be strange to your ears also. No sarcasm intended, but I don't appreciate your accusation about my unlovingness. I love, but I don't use love as a front to make myself look good or put another person in a position where I can make them feel bad for charging me with straightforward answers. Perhaps I should accuse you of this, but it would be against my conscience to judge your heart when its not my place. Nonetheless I will warn you that if you are you had better be very careful. My friend, I know when I'm doing things in love and when I'm not. But, lets just leave that to God to judge. I do love you, but I will not stand for false doctrine, and I will be straightfoward with men who stand in a position such as yourself.

I don't really understand your confusion about what I said "there are facts you can know about the gospel." Perhaps you are getting stuck into the precision of my language again. That may be my fault, so let me clarify. "TRUTH" can be known. The "Gospel" is truth, and it is the will of God, therefore it can be FULLY known, and FULLY understood, BECAUSE of Jhn. 8:32 & Eph. 5:17. NOT just the death, burial, and resurrection. But also what to do to be saved, worship, church organization, and especially DISFELLOWSHIP. This is what my question is to you....

Would you disfellowship a church that has been rebuked, exhorted, and warned about IM? Yes or No?

Please respect my request and withhold yourself from discussing anything else with me until you answer this question with a solid yes or no. It's a black and white question Bobby, and it demands a black and white answer. If you can't then I have to conclude that you must believe the Bible is somehow unclear on this matter, or you are afraid, ashamed, or something to give your answer
.



My Reply a day Later

Beloved Brother ....,

I did not judge you brother. My final paragraph said that I was striving for Christ - ian love for you and I believe you think the same thing. What I did say was that the language of warfare seems incongruous with the stated desire not to sever fellowship. As I read through you post I get the feeling (and I could be wrong and I hope that I am to be honest but this is how it came across to me) you have already decided we (PV) or at least me are unworthy of your fellowship.

It seems to me that Paul's appeal to the metaphor of "fighting the good fight" and being a good soldier is not license for using each other for target practice. Endurance and not giving up seem to be what he is appealing too ... not soldiers use of artillery on each other. Now what exactly did Hymaneaus and Alexander deny my brother. Paul mentions Hymaneaus again in 2 Timothy. They teach that the resurrection has already taken place (2.17-18). These false teachers in Timothy seem to love to argue and lust for controversy. See 1 Timothy 6. 4-5 ... they have a "morbid craving for controversy." In the context of making an example of Hymaneaus again the apostle places him and Philetus in the larger picture of godly or spirit handling words and arguing. Look at 2.14 all the way down to 26. The admonition to

"Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth" (2.15)

is preceded by the command to avoid arguing and is followed by the same exhortation to avoid godless chatter. At that point Paul gives the example of Hymaneaus, a man who taught deadly error on one of the facts of the Gospel, his godless chatter would make those listening to it unclean (that is Paul's point by appealing to the utensils illustration). When Paul finishes that illustration he returns to the concern of v.14, which of course he never left. That is the concern that the disciple, the soldier of Christ, pursues love and peace and has nothing to do with "stupid and senseless controversies" (v. 23) and correct others in a spirit of gentleness. Paul makes it very clear that it is the unstable false teachers that yearn for conflict.

My point here is that Hymaneaus did not just have a wrong opinion. He left the basis of the Gospel itself. He and his companions loved to fight and the implication of 2 Tim 2.15 is that the word of truth was being used in ways that produced fights and Paul tells Timothy that is a sure sign of spiritual sickness. No one at PV is guilty of anything remotely like Hymaneus, Alexander or Philetus. The brothers here deserve respect just like you deserve respect.

Now concerning knowing all truth and fully grasping it. I have said before and I will say again that I know that I do not know everything and I am certain you do not either (no offense brother). Now if one has to know "all truth" and "fully grasp" it to be either saved or in fellowship then the apostle paul himself was wrong. But I dont believe he was do you? The Apostle tells us what the Gospel is (1 Cor 15) and he said the Gospel saved. This same apostle makes is abundantly clear in 1 Cor 8 that some members of the Corinthian church did not know "all truth" and they certainly did not "fully grasp" all that truth and they are both saved and in fellowship. Beloved brother .... this is the plain as the nose on your face reading of the text.

And there are churches and/or groups that I do not fellowship. I am not aware of any passage in the NT about disfellowshipping a church but there are those who I believe have indeed departed from the faith. Whoever they are I will love them but I cannot retain fellowship as I understand the word to mean. But most of the NT teaching on this subject is within a given congregation. A divisive person I will, as you say, teach and exhort, and I have had to call a person or two out in my 20 years of preaching. A most unpleasant and distasteful thing brother.

We are dedicated to search the scriptures, to learn to handle the word of truth in a manner that is worthy of the Spirit of Christ. We love as Jesus did and suffer with our brothers as Paul did the Corinthians.

Shalom brother,
Bobby Valentine



My Brother's Reply to Me
Bobby,

I don't think you make any sense about what you said in regards to disfelloshiping a church. If you can disfellowship an individual, than why not a church (a larger body of Christians, who follow and practice the same false doctrine). Would it really matter if I phrased the question this way?...

Would you fellowship a church of Christ, that follows all the doctrines of Christ, except, they practice instrumental music, and they've been warned, exhorted, and taught concerning the matter, but the whole church continues to worship in such a manner?

I have every reason to believe you are avoiding the question. It seems you are almost playing games. Also, Bobby, I would never consider you or anyone unworthy of my fellowship. The question is, do you have fellowship with the Lord's doctrine? If not, then you are not in the Lord. How can I have fellowship with that which is not in the Lord? You may want to put IM on a non-basis of the gospel level. However, you would be wrong. IM is on the basis of the gospel level. Christ would call IM "vain worship" (Col. 3:17).

If I do not recieve a straight "yes or no" in your next reply (should you reply again), then Bobby, I wish not to have this discussion any more. This will not result in a "disfellowship," but the Scriptures do teach that anyone who doesn't bring the doctrine of Christ should not be greeted (2 Jn. 1:9ff). So, in truth, God would consider this a matter disfellowship. However, when it be possible, I would go through every avenue to bring you or anyone else on this subject to the knowledge of truth, before delivering such a one to Satan.

IM is wrong Bobby. The Lord's church and members of her cannot have fellowship with those who worship God vainly with IM. Should a church fall into IM, it would also demand a disfellowship (Rev. 2, a chapter in the N.T. that might answer your question about passages on disfellowship of churches)
.




My Reply Two Days Later again after Coffee
Beloved Brother ....,

Can I ask you something brother. Do you ever stop to ask how you come across. Perhaps it is just me but you come across as one who has in fact decided who is and who is not worthy of your fellowship. You state, and have stated, you are not seeking a reason to sever fellowship (I stress the word seeking) but as I read you and "hear" you in my head that is exactly what it appears you are doing. You have stated that I am not guilty of any false doctrine yet you continue to erect hurdles for me to jump. Why brother? Why do you take this course of action? Why do you set up a court to hand out rulings on men you have met once?

I ask you in all seriousness beloved brother is this what Paul would do?? What biblical right do you have to address me in the manner in which you have? I am your brother period. You are my brother period. Why dont you begin to act like you and I are part of the family of Christ. I am not your enemy ... Recall how Paul began his address to the Corinthians both 1 and 2 Corinthians. He thanked God for the GRACE given to THEM!!

You dont like it that i will not acquiesce to your demand for a simple yes or no. That is ok brother but I did answer the question. And my answering your question with a question is a good biblical - in fact a good Jesus way of doing things. Why didnt Jesus just say "from heaven" when the teachers of the Law demanded to know "by what authority" he did these things? He declared he would tell them IF they answered his question. They didnt ... so he didnt. I asked you some basic questions about a biblical passage and you refused to answer. I refused your simply yes or no but I did answer your question. More than once I might add.

Now my fellowship with the Lord does not depend on my reply to your questions about IM. And for you to make those kinds of hurdles to unity brother takes you way beyond apostolic example or teaching. How is instrumental music more fundamental to the Gospel then monotheism and yet look what Paul did in 1 Cor 8!!??

You know brother ...., love is part of the doctrine of Christ. And it is not a shield to hide behind. It is the heart of the matter. the men that serve the Lord here in AZ are good men. They deserve respect brother. You may find beloved brother that they are dedicated servants. You might find that they are godly men. You might discover that they love the Lord and his word every bit as you do. And believe it or not brother you may find out that you just might be able to learn something from them.

Why dont you and I start fresh and commit to the apostolic word to make EVERY effort to maintain the bond of unity in the spirit of peace. Paul did this brother. He went the second and third mile with the saints at Corinth. He did the same in Jerusalem in Acts 21 when he offered animal sacrifices to demonstrate his unity with the Jewish brother and sisters. Loving is long suffering brother. Love forbears. Love seeks reasons to hold my hand rather than rejecting my hand.



Later that Day I Received this Reply:

Bobby,

I will not play these games. Again you can accuse me of many things, but the Lord knows my heart. I asked a simple question that you have NOT answered. That is fine though, because you've said more than enough for me. Trust me, I know where you stand with things. You also continue to repeat things that I've clarified for you over and over. That im seeking to draw lines, etc etc. Bobby I've observed ur spirit of letter and things are clear for me. You have ur ideas of who I am, what my heart is like, and ur own personal bible interpretation. Ur on a personal agenda to prove something in this conversation, seeking to be some kind of teacher guru to me. Bobby, in the words of Paul, it is a SMALL thing to be judged by you. No Bobby, I will not accept brotherhood merely because u call urself a brother. What makes a brother is one who is faithful to the family of God. I have every right to question everyones stances on things, before accepting brotherhood (1 jn. 4:1ff). Wouldn't you Advise the same to someone looking for the Lords church? You wouldn't just tell them to look for the name outside the building. The only thing you've shown me is a name, and a liberalness for truth and fellowship, and an unwillingness to reveal yourself. Don't put yourself as our Lord and Savior. He did reveal Himself in plain terms over and over to His disciples and many times plainly with his enemy. Nevertheless, you've shown enough for me. I'm going to depart from this conversation now. I hope the time will come when we can sit down and study the scriptures together. Until then I wish not to discuss this any further
.



A Few Days Later I Sent this Reply

Brother ....,

I was not aware that I was playing games with you. I told you before that though I try not to take MYSELF that seriously I do take the Lord and his word with deadly seriousness.

I have never judged your heart. Never. I do not have insight into your heart. I ask that you remember that same principle when interacting with me too. I have no idea of who you are or judged what type of person you are either. I have attempted to assume the best of you just as Paul commands. I have taken the time this evening to go back and reread our ENTIRE exchange and I do not believe that I have been unkind to you at any point. If I have behaved in an unchristian manner than I apologize to you.

You assert, brother, that I have some sort of personal agenda. What might that be brother? If I have one, my agenda is two fold: 1) to have the fellowship of my preaching brothers; and 2) to study the word together. You simply do not know me well enough to come up with any other conclusion.

And on the matter of my supposed "personal interpretation" ... what do you mean by that? Do you mean that I have invented it? Do you mean that I have twisted 1 Corinthians? Yet beloved brother I reject the accusation. I believe I could walk into my office at this very moment and pull down half a dozen standard scholarly commentaries on 1 Cor and they would support my so called personal interpretation. It is not "my" interpretation rather it is an interpretation that is based squarely on letting 1 and 2 Corinthians speak for themselves. One the matter of 1 Cor 8, which you have not touched with a ten foot pole, how do you interpret those words to mean something other than what they say?? Some knew the truth (knowledge) and some did not know the truth (did not have knowledge and did not grasp it). If language means ANYTHING brother other than some willy nilly pulling something out of a magic hat then there were those at Corinth who knew and those who didnt ... what they did not know was of considerable more importance than IM. Yet Paul FELLOWSHIPPED THEM!!!!!!!!!!!!

I am pleased it is a small thing to be judged by me ... especially when I never have. Now once again we are brothers. It is a fact of birth brother and there is nothing you can say or do about it.

I'm glad you brought up the disciples again. Yes Jesus did reveal himself to them. Over and over and over again. According to Luke 24 he spent even his last moments teaching them yet their joy was mingled with "disbelief" (v. 41) and according to Matthew 28 while they worshipped some "doubted" (v. 17). This reminds me of our previous exchanges ... there is nothing wrong with the "truth" but there is something wrong with many of us humans. We are sometimes slow to understand.

It may have been a slip of your keyboard beloved brother but yes I have a "liberalness for truth and fellowship." The truth of Jesus and his cross are the most important things in my life. I am open to the truth. i seek the truth. I pray for God to teach me everytime i open the word. The prayer on my lips is that of the Psalmist, "open my eyes, so I may behold wonderous things out of your torah" (119.18) and "teach me, O LORD, the way" (v.33). Yes every time I open that grand old book, brother, I expect God to blow my mind ... because I have lived long enough to know that I dont know everything. I've been wrong about stuff that I KNEW I could not be wrong about!!

As for being liberal in fellowship, beloved brother dont you agree that is what Paul was with the Corinthians? Even if I am mistaken on chapter 8, the Corinthians were one messed up church. And Paul loved them, he praised God for them, he was in fellowship with them. Let me remind you yet again of his words:

"I give thanks to my God always for you BECAUSE OF THE GRACE OF GOD ..."

"He will strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful, by him you were called into the FELLOWSHIP (koinonia) of his Son, Jesus Christ our Lord"

1 Cor 1.4, 8-9

I will not turn my back from you .... I will not withdraw my hand. I would have to disobey the example of Paul to do so. I will not.

You say I have "revealed" myself. Well I pray to our Father (the Father that made you and I brothers ... not step brothers!) that what was "revealed" is pleasing in his sight. I pray that it is something that is reflective of the love he has for the world, he has for his people and the love Paul had for those who were in the family too. I am sure I have failed miserably but that brother is what i hope was revealed.

Shalom,
Bobby Valentine



This Reply was in the Mail the Next Day

Alright Bobby,

Well, I'm a man of my word. I will no longer have this discussion with you.

You are right though, you are a brother, but a brother that I see contrary to the doctrine of Christ, and I think it best to practice a principle of avoidance right now (Rom. 16:17ff).

However, I truly hope someday to sit and study the Scriptures with you, because it isn't my wish that it ends in this manner by any means
.



I Sent this Reply the Next Day ... After a Spoonful of Sugar!

Beloved brother ...,

What do you want me to say? Wow! Is about all I can say. Do you not believe you have slightly overstepped any biblical authority here? On what biblical grounds do you have for taking this "principle of avoidance?" You cite Romans 16.17 ... So I ask what division have I caused or promoted? To be quite frank and honest you, dear brother, are the only one who has come in here like a bull and have sought to cause division.

Dear brother you are on record as saying I am not teaching false doctrine. So how beloved brother do you think you can explain your action to the one who is actually on the throne?

Read your words to me brother then read once again 1 Cor 1.4,8-9. Read your words and ask did Paul practice this "principle of avoidance" with the Corinthians? Where is that long suffering brother? You think after meeting one or two times and a few short emails that you have the biblical right to, for all intents and purposes, disfellowship me. Arrogance is a poor companion for one who professes to be the Lord's servant brother ....

For some reason my mind keeps drifting back to the words of Paul to the Galatians

... serve one another humbly in love. For the entire law is fulfilled in keeping this one command: "love your neighbor as yourself." If you keep on biting and devouring each other, watch out or you will be destroyed by each other" (5.13ff)

Something, and someone, other than Christ is being honored in your actions beloved brother. Your zeal for fighting is not what Paul calls us too.

The work of the flesh is among other things discord, jealousy, and dissension. I have walked with you and talked with you and held my hand out to you and you have for all intents and purposes spat on it. But the fruit of the one true Spirit is love, peace, patience ... are these things the aroma of your communications ... especially the last one?

I refuse to withdraw my hand brother. It will not happen. We are brothers. Not half brothers. Not step brothers. Not cousins. We are brothers. Paul taught explicitly and by his actions that fellowship is more important than your little personal axe grinding.

So I will end with a quote from our spiritual father in the faith, Barton W. Stone in item 7 of the Last Will and Testament ...

"We WILL, that preachers and people, cultivate a spirit of mutual forebearance; pray more and dispute less ..."

That is my intention. I am in complete and total fellowship with the Triune God. I am in fellowship with the brothers in this fair city. I AM in fellowship with you. You can choose to behave in ways that deny that absolute truth but that will not negate that absolute truth.

Shalom,
Bobby Valentine
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Posted in 1 Corinthians, Church, Church History, Exegesis, Hermeneutics, Patternism, Sectarianism, Unity | No comments

Salvation by Correct Doctrine, Hermeneutics & Fellowship, Pt 1

Posted on 8:19 AM by Unknown

The following is part of a brotherly on again and off again discussion I allowed myself to get drawn into with another preacher. I felt it would be valuable to develop a Christian bond with this brother. As for the actual initial initiation of the discussion regarding music and fellowship I did not make. In what follows I will leave my own replies in normal type and his in italic. I think this exchange illustrates - in my view - the disease of sectarianism and the dangers of hop-scotch hermeneutics rather than dealing with context. I have not edited either him or myself except to take names out. Blessings.

September 15

Hello brother,

I really enjoyed our visit together. However, I have a serious question to ask you all now. This is in regards to the discussion you had with me in the vehicle.

I have a question, and it is very straight forward. A simple yes, or no will suffice. A straight forward answer would be much appreciated. My purpose in asking at this point is merely for knowledge sake. I hope to meet and visit with you all in the future regardless of your answer. So, I ask in love...

Can the church of our Lord have fellowship with those who worship God with instrumental music?

If you don't feel comfortable anwering this question via computer, just give me a call ...




My Reply

Brother ... it is good to hear from you once again. Sorry to be slow in my reply to you but I have been sort of busy (well no sort about it!!).

I have read your question. Put it down. Then read it again yesterday, and today. I have debated with myself about replying. I truly enjoyed visiting together the other day and pray for more in the future.

As I recall we never discussed the issue of IM per se. As you will recall you had mistaken some congregations in the Midwest that say "Church of Christ" for acappella and I simply pointed out that they had never been "ours." They had not "introduced" the instrument. You will also recall that you said you did not know anything about that history. So we discussed the independent Christian Churches/Churches of Christ ... here is a brief wikipedia article ...

http://en.wikipedia.org/wiki/Christian_Churches_and_Churches_of_Christ

We did talk about whether "we" have to be doctrinally perfect in order to be saved. You will recall I pointed to the example of the Corinthians. I suggest that it is empirically demonstrable that Paul went the extra extra mile on this matter and I suggest we should do that too ... The problems of Corinth include ...

1) They had division and partyism (baptism played a key role in this schism)
2) They had "issues" with Paul's authority and apostleship
3) They not only had sexual perversion but openly approved of it as a sign of
superior wisdom
4) They had lawsuits in public court destroying the unity and witness of the Body
5) They had problems regarding sexuality, marriage and asceticism
6) They had folks who still had not accepted the doctrine of monotheism (cf. 8.7)
7) They had doctrinal issues regarding worship: problems with the Lord's Supper
8) They had huge issues over spiritual gifts and the worship assembly
9) They even had folks who denied the resurrection!
10) They seem to have had a great lack of love for one another

Did Paul fellowship error?? Yes he did! That does not mean he approved it, or endorsed it, but there is no way to get around the historical fact that he was in fellowship with the Corinthians. If we could only follow the apostolic teaching and example.

Listen to Paul’s language regarding this messed up church: “To the church of God . . . to those SANCTIFIED in Christ Jesus . . ." Paul then says "I ALWAYS thank God for you because of his grace given you in Jesus . . ." Those are remarkable words from Paul in light of what we know about Corinth and in light of our own historic non-practice of this example. Paul does not give thanks because the Corinthians got everything right or anything right. He thanks God for the grace that has been given them.

Brother ... I would like to recommend that when we get together that you lead a study on this matter. I for one am open to learning more ... just like Apollos.

Blessings,
Bobby V


His Reply

Hey Bobby,

I appreciate you taking the time and effort out of your busy schedule (and I believe you, its busy for all of us heh). Now I want something to be clear Bobby, I believe we did talk about instrumental music, because that is how our discussion about independant churches and so forth arose. Nevertheless, I don't want you to feel that I'm accusing you of anything. In fact, that is the whole purpose I asked this question. I want to see where some of the fellow preachers of the Lord's church are standing on an issue such as fellowshipping instrumental music. Specifically yourself.

Now, concerning your answer Bobby, though I appreciate your long and thoughtful answer. I would have much more appreciated a simple yes or no. The answer that you gave me would perhaps be acceptable if someone ever asked me if there be a time that God endures with a congegation before completely removing the lampstand. I would certainly use 1 Co. along with Rev. 2, in order to show that God does endure with impurities in the church (for a season). But now, that wasn't my question. I already know the complexities and details that go on before we have disfellowship with a church or Christian for that matter. However, My question is simple and straightforward, and I think a room full of preachers can understand what I'm ultimately asking. My question is this beloved brethren...

Can the church of our Lord have fellowship with those who worship God with instrumental music?

I would love to lead a study on this question at some point Bobby. Concerning this message though, I'm not going to go into any detail. I simply would like to know where you stand.

In Christ
,

P.S.

One last comment brethren, before I leave this page.

I did notice Bobby, that your response brings up a broader issue. "Does the church have to be doctrinally perfect to be saved?" I want to reply to that quickly, because I don't want there to be any impressions that I agree with even your answer to that.

Your answer is obviously no. Yet, I fully disagree with that. The Bible makes it clear that a church must be doctrinally perfect (2 Jn. 9-10; Rev. 2; and yes even the book of 1 Co. testifies to that). I believe the church of Christ is doctrinally perfect, but made up of imperfect people. Of course, there is a season of the Lord's longsuffering, and that is what I believe many denominations and sometimes brethren confuse.

But, I don't wish to get into that and just end up broadening the issue. I just want to know if the church of Christ can have fellowship with independant churches and the like. Those who vainly practice instrumental music!




My Reply
Brother ...,

I will not be around much today for any further discussion ... I will be hanging out with my wife today and she takes precedence even over stimulating brotherly discussions such as this. I want to emphasize the word BROTHERLY. Before I leave I want to add one or two caveats to this discussion. And I apologize if it is too long brother but I have learned through both many years of study and several years of getting beat up by life that most of life never boils down to a simple yes or no. There are some things that do but most do not. Especially if they are actually of importance.

First. I reject as completely unbiblical that a person or congregation has to be "doctrinally perfect" to experience salvation. From the start such a position makes salvation hinge upon doctrinal perfectionism rather than God's grace in Christ Jesus. If a people were doctrinally perfect that negates the NEED (yes NEED!) for Grace. Second I deny - indeed reject outright - that the texts you proof text support the position you apply them too. Simple citation does not demonstrate they MEAN what you claim they do.

Second I will not let you simply brush off the Corinthians (and they are just simply the most obvious example in the NT for our purposes). This is clearly a doctrinally aberrant congregation and Paul is in complete fellowship with them. Their imperfection did not keep him from thanking God for Grace (not doctrinal perfection) given to them. He even says unambiguously that they ARE the church (not were or will be). He says that they ARE (present tense) sanctified ... and Paul wrote that with the full knowledge of the state of that congregation. The apostle also testifies to his faith in God who will "strengthen you to the end so that you may be blameless on the day of the Lord Jesus" (1 Cor 1.8-9). That is how Paul prefaces all of his discussion with Corinth. Wouldn't it do our brethren a world of good if they began all their discussions about the error they see in one another with such language?? I think it would!!

Third, and this is from memory bc I have no resources at home with me, but Paul's problems with the Corinthians was no fly by night, here today, and gone tomorrow phenomena. Here in brief is a general outline his relationship with them that is his apostolic example of going the extra mile for the sake of unity:

1) initial 18 month ministry recorded Acts 18 we know this dates to AD 51 because of the Gallio inscription at Delphi

2) After he leaves Corinth, Paul exchanges letters we no longer have. He refers to this in 1 Cor 5.9 in which he dealt with sexual immorality. This is Corinthians A

3) The Corinthians appear to benefit from the teaching of both Apollos and Peter. Paul learns that the church then sectarianizes on these great teachers thru Chloe household AND in a letter. So our 1 Corinthians deals with the substantive issues in that congregations. This is second corinthians ... again after a period of teaching - orally and written.

4) Paul sends Timothy to the Corinthian church to see that his directives in our 1 Cor are followed. This was, apparently, an unsuccessful visit.

5) Paul returns to Corinth himself and calls this a "painful" visit (2 Cor 2.1)

6) Paul follows up his painful visit with what he calls the "tearful letter" (2 Cor 2.2f; 7.8) Titus, rather than Timothy, brought this letter to the Corinthians who reported a good reception to that letter (2 C 7.5ff)

7) Paul writes our 2 Corinthians after the communication from Titus

All of this took place over a period of several years. There is no evidence in the surviving letters from this exchange that Paul ever severed fellowship with any of the Corinthians EXCEPT the man in open sexual sin. Most scholars date 1 C to AD 55 and 2 C to late 56 or 57. So the relationship from Acts 18 to the end of 2 Corinthians is around 6 or 7 years.

I ask you, where in any of the literature we have regarding the Corinthians, does Paul disfellowship or even threaten to do so - anyone except the man in blatant immorality? And again look over that list in my previous note ... this is not a list of insignificant stuff. If we claim that apostolic example is a mode of authority then I ask brother why is this example NOT BINDING??

Finally regarding in the car and IM. My recollection is that you indicated that several of the churches in ... had "introduced" IM (at least that is what I understood you to be saying). I simply and as kindly as I know how, objected and pointed out they were never non-IM churches in the first place but part of the independents, to which you confessed you were not aware of that group of people.

I will, until I learn otherwise, strongly disagree that we are saved by doctrinal perfection. We already have a discussion on the docket for our next meeting but I am more than willing to have you lead me in a discussion of salvation by doctrinal perfection. I may be totally wrong and if so I am willing to learn and hopefully God will do for me what he does what Paul claims in 1 Cor 1.8-9 or what Jude says in vv. 24-25. Either way I know I am not perfect ... Sorry for being so long but I think this is a discussion that deserves actual depth.

I look forward to more in person. And once again we are brethren and we need to do for one another what Paul does the Corinthians. Thank God for one another and the grace given to all of us.

Shalom,
Bobby V.



His Reply
Late Night
Brother,

I want to clarify this once again, before I reply to the following messages again. My question is asked in the name of love, peace, without accusation, implication, and for the endeavorment for unity of the faith in which our Lord and Savior desires among His children:

Can the church of our Lord have fellowship with churches that practice instrumental worship to God?

Now, I understand the complexities of studying this issue. I also understand the complexities of the process in which we must go through before disfellowshipping anyone or any church. But the ultimate conclusion can only be a yes or no. There is no in between. When a church puts instrumental music in the church for purposes of worshipping God, and they are warned, rebuked, exhorted, and yet continue in their sinful ways, the churches of Christ must decide to either fellowship or disfellowship. Therefore, this question does come down to a simple yes or no.

I don't believe there is any other way for me to be more brotherly in approaching this situation. I'm not putting anyone in a catch 22, as the Pharisees and Saducees liked to do with our Lord at times. My endeavor to know your answer to this is pure, and should we disagree I hope to study on this issue so that either you or I may be lead in the more perfect way.

Perhaps your unwillingness to answer this question Bobby is for that reason. But, I strongly persuade you brother that my intention is not to put you down in any way.

All and all at this point though, I feel like you've already given me a "yes, churches of Christ can fellowship churches that practice instrumental music." So I'm not gona ask you any further, lest I feel like I'm beginning to harass in some way, ha. If you wish to correct me on this though, please do. I'm simply trying to understand, not debate.

God Bless
,



My Reply
Hey Brother I have had a busy weekend, as I am sure you have had as well. I enjoyed the company of Tifani for the weekend, dropped her off at the airport and then rushed to northern AZ to preach for a small congregation there. Got back yesterday afternoon exhausted. Sunday was a blessed day at PV and I was delighted to be Gathered around the throne of God in worship with my brothers in this correspondence.

Brother. I don't think you are harassing me and hope I have not given that impression. We ARE brothers and talking to my beloved brothers is a blessing regardless of the subject.

Yet beloved brother there is a danger in putting words into my mouth. I have answered your question by going underneath it. By examining the example of unity rather than division. I do not use IM or desires to see it introduced. It is a mute point. I have no dog in the fight as they say. What I have an interest in is what I think Paul had an interest in ... unity. Your first questions to me, without even knowing me, are about division. I am not in that orbit and I dont think Paul was either.

Rather Paul SOUGHT reasons to maintain fellowship, he did not look for excuses to sever it. That is what I want to do with you. Why find a reason to sever fellowship when I have a million reasons to keep it?

I appealed Paul's teaching and his example with the Corinthians. It is as relevant as anything to our discussion ... which has been salvation by perfect knowledge of doctrine and its corollary unity/fellowship by perfect knowledge of doctrine. I laid out Paul's relationship with that congregation in a previous contribution and asked a pointed question: WHERE and WHEN in the writings of Paul do we have him severing fellowship with any of the Corinthians except the man in sexual sin? I ask again where is it. You have been as silent on the actual biblical text regarding the Corinthians as the grave. It is as if this material does not even exist.

I stress, once again, this congregation had the benefit of teaching from not one but TWO apostles (Paul and Peter). They had the luxury of instruction from two apostolic delegates (Timothy and Titus). They had the providence of being fed by one famous non-apostle (Apollos) who was "mighty in the scriptures." And they had at least four letters and repeated visits by Paul over that span of 6 or 7 years. That is a lot of teaching, a lot of words, a lot of time ... (see the chronology I laid out previously)

Why, brother, is Paul's example here not relevant?? Tell me straight up.

But what also of his teaching? Paul destroys the false "soteriology of knowledge" held by some of the Corinthians. Some apparently believed that salvation was merely by correct knowledge of doctrine and thus treated their brothers in a cavalier manner. Chapter 8 is quite enlightening on this point and shows Paul's teaching in practice. What, my beloved brother, was the real issue about meat sacrificed to idols??

Paul begins his discussion by contrasting "gnosis" (knowledge) with agape (love). Knowledge "puffs up" but agape builds up, it serves, it ... love does what 13.4ff says. BTW I think Paul is anticipating chapter 13 here in chapter 8.

There is a correct knowledge, a correct position, on idols and the meat sacrificed to them. There is also a false knowledge, an incorrect position, on meat sacrificed to idols. My question dear brother is WHY didnt Paul simply say to those who were wrong ... "get over it!?" Rather it is the ones that were doctrinally "correct" ... had knowledge ... that Paul calls on the carpet. There are those who are so imperfect in their knowledge/doctrine that Paul says quite explicitly that some "do not know THIS" (v.7).

Carefully study the context brother. Context. Context. Context. What is the "this" that is not fully known and grasped by certain members of the Dysfunctional Church of Christ in Corinth? it is those that think an idol is REAL! They believe, incorrectly, that a spiritual reality does in fact stand behind the image! (if they didnt the whole discussion makes NO SENSE at all). Paul even says in vv 4-6 that he knows there is only one God (he paraphrases the Shema, Dt 6.4 here) then he says ...

"But not everyone knows this" (NIV)
"Howbeit there is not in all men that knowledge" (ASV, KJV)
"However, not all posses this knowledge" (ESV)
"However, everyone does not know this" (Hugo McCord's version)
"But not everyone knows this truth" (Good News Translation)

Eugene Peterson's paraphrase The Message renders the verse thus

"We need to be sensitive to the fact that we're not all at the same level of understanding in this"

Now my question is why didnt Paul side with those who are correct but rather called for agape rather than gnosis?? Why didnt Paul suddenly give a lecture on monotheism rather than love? I dont need to speculate or infer on this matter because the apostle says quite clearly why ...

"So this weak brother [i.e. doctrinally wrong/incorrect brother], FOR WHOM CHRIST DIED, is destroyed by your knowledge" (i.e. CORRECT doctrine, correct knowledge, etc) ... 8.11.

Salvation is not by correct knowledge or doctrine. Fellowship is not based on correct knowledge or 1 Cor 8 makes no sense at all. What we see is that even the incorrect brother was a brother, he was in Christ and it was that and the love that flows from our hearts by the power of Christ keeps fellowship. The incorrect brother is among those we read about in 1 Cor 1.8-9.

Paul is not accusing these brethren of SERVING idols but that for some in fact idols are real. Their incorrect belief even impacts their behavior ...

If I am misreading 1 Corinthians 8 let me know. But there are good discussions of this text in its historical setting in standard scholarly commentaries like C. K. Barrett's and Richard Oster and in the article on "Idolatry" in the Dictionary of Paul and His Letters.

It seems to me that 1 Cor 8 is a sort of lab experiment for the rest of the Corinthian correspondence and experience over that 6 or 7 year period. Paul does for these doctrinally incorrect brothers what he does for the entire congregation. He loves them. He fellowships them. All I ask is that we do what Paul did. Not one of us has had the benefit that the Corinthians have had (2 apostles, 2 apostolic delegates, several personal visits from Paul himself, at least 1 visit from Apollos, etc) ... should we not be patient, loving, long suffering with one another when we do not see eye to eye. And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong. But I believe you love the Lord, you love his word, you love his people ... if that is the case then doing for one another what Paul did for Corinth should not be an issue at all. And if it is we need to be prepared to explain to Paul why his example was not good enough for us.

Now brother ... Once again my issue is not IM and never has been. I have no use for it all. Salvation by perfect knowledge and/or doctrine is and the desire to sever fellowship is. I would love for you, and I hope you will, bless us with leading us in a study of the issue. I hope I get to know you and your lovely wife personally and intimately. I for one want to do "exactly" as the Lord wills. And I even want to be "right." That is my desire.

Blessings on you.

Shalom,
Bobby Valentine



His Reply

Hey Bobby,

Again, I appreciate your time in discussing these things. First, I just wanted to note something quickly. And I'm really really really not trying to be argumentative here, but Bobby... You have not answered my question brother!

You said you do not use IM, nor desire to see it. Yes, I understand that and I'm glad to know that seriously. Yet, the question is, would you fellowship a church that has been warned, exhorted, and shown the word of God about unauthorized use of IM? Could you answer this Bobby, or do you feel uncomfortable at this point to give a yes or no in your studies? I think this will be the last time I ask you whether you do or not. I appreciate the fact that your open to discussion... And, for your sake I'll ask one last time! lol...

Secondly, I want to know what you mean by this statement? "And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong."

I'm not trying to put words in your mouth (just like I wasn't trying to before). This is simply the WAY I'm understanding you. So please be patient with me. I try to judge righteously, and furthermore as I did before, I will leave it to you to correct...

Is what your saying is that the doctrine of accapella singing could possibly be wrong?




My Reply
... my beloved brother. And that is what you are, in the words of our Restoration forefather Alexander Campbell, even though we may disagree on a point here and there. I will follow the example of the Apostle Paul to the best of my ability. Beloved I have in fact answered your question. I just did not answer in the manner in which you wanted.

Brother when I read over your reply I cannot help the feeling that you continue (to put it tongue in cheek) to observe the Passover on Paul and the Corinthians. You have not so much as written a line to even acknowledge the biblical data that I have shared. I have not asked you a "yes" or "no" question but I have asked a direct one: Where in that literature that has Paul's name on it is there a severing or even the THREAT of severing of fellowship. I want book, chapter and verse. Why is 1 Corinthians 8 simply ignored? If, brother, we respect the authority of the Scripture as we all say we do then it is the Scripture that sets the agenda for what we do. So again show me how I misinterpret chapter 8 or how my overview of the entire Corinthian correspondence is wrong. I want to talk about the Bible. The Bible in context. From that material does Paul give me the authority to with hold that which he granted?? Love and fellowship?

As I stated:

"Paul SOUGHT reasons to maintain fellowship, he did not look for reasons to sever it."

... I do not SEEK reasons to argue with you. I do not SEEK reasons to be disfellowshipped or to disfellowship anyone else. First Corinthians 8 is explicit teaching by Paul, it is not inference, that Paul SOUGHT reasons to maintain love and fellowship with people were not only wrong but they were VERY wrong about something very important.

Now beloved brother the statement you quoted:

"And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong."

How this could cause anything but pure joy in you is hard for me to grasp. This is the heart and core of the restoration plea itself. All restorationists supposedly give supreme allegiance to Jesus the Messiah and the revelation of his Word. Everything I believe is open to correction by deeper and further understanding of the Word of God. That is the Berean spirit is it not?? Unless we claim the doctrine of Vatican I on papal infallibility for ourselves we always admit the possibility that we are in need of reform, change, growth in truth and righteousness. This attitude permeates the writings of the restoration fathers whether Barton Stone, Alexander Campbell, David Lipscomb or (pick a name) ... We continue to study. We continue to grow. We move closer to the will of God. We test to see if these things are so. We can always be mistaken through blindness or some other factor that we are not even aware of. To me that is the Grand Adventure of discipleship ... every time I open the book I tremble at the Word ... I believe I even sent you a blog about that very notion ... (see the link I have attached). It is an adventure because we are saved by God's amazing loving grace and not correctness. And grace is needed precisely because I have not ... and I submit you have not either ... "arrived."

Shalom,
Bobby Valentine


His Reply
Yes I agree to lead you in a study. However, I'm not even sure about the direction to take on this. What I mean is, I think I've encountered some deeper issues than what I even began to be concerned about.

You are right, I have somewhat passed over your comments about 1 Co. 8, and all of 1 Co. for that matter. I do believe that you are misinterpreting much of whats going on in 1 Co. Yet, a larger concern for me at this point is the following comment:

"And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong."

I believe it violates in every way what the church stands for and what Jesus proclaimed in John 8:32. This statement Bobby reflects the new age denominational thinking of our time, does it not? The idea that we can't come to a full knowledge of the truth, and therefore, you and I will have to "agree to disagree" and go our separate ways. All the while, neither you or I can say "we are THE church." So unless I'm misunderstanding you, I have a deep concern with that comment.

I would be happy to lead a study, but like I said, I don't even know where to start ha. All I know, is that I love to study God's word together. It's not my hope to find fault with anyone, but instead fulfill Christ's prayer that we all be of one mind and come to the unity of the faith.

I'm not sure how everyone feels about the study, and the question I asked that initiated all of this. One thing I do believe strongly, is that we can know the truth, and we must know the truth. To those who have come to a knowledge of the truth, but fallen back or have stubbornly gone in the ways of instrumental music in the church, should be disfellowshipped (2 Jn. 1:9-10).

A good commentary on 1 Co. would be Rev. 2. There is a transitioning time period between sin and disfellowship. What you see in 1 Co. is simply witness to that transitioning time period. Does the Bible not plainly command disfellowship?? To stubbornly ignore Rev. 2 only reveals the bias of a Bible student. 1 Co. 8:8 is simply a good example of that which has no necessity of disfellowship. Why? It in no way leads to sin. How would you ever compare that to false worship, which is blatanly sinful? (Mrk. 7:7).

I hope you don't find my works to harsh. I speak plainly to one who is in the position of teaching and will receive a stricter judgment (Jam. 3)
.



My Reply
.....,

I am sorry for the delay in my reply to your email several days ago. I am very tired and practically worn out. It has been a very long weekend and very stressful. I ask your indulgence with anything I say that may not be seasoned with the aroma of Christ.

I am simply dismayed that you are in disagreement with the quoted statement ...

"And the standard is not what any one of us believes. The standard is the Word. Any one of us or even all of us may be wrong."

You amazingly claim: "This statement Bobby reflects the new age denominational thinking of our time, does it not?"

How? Where? Why? To keep this on a lighter note as best I can, I want to paraphrase Jesus with tongue in my cheek and a twinkle in my eye so you know I am not being mean: You know neither your heritage nor the New Age Movement!! Here are some initial thoughts flowing from your reply and the thoughts in the paragraph below my quotation of you:

1) the CHURCH is not the authority. this is the bedrock of Roman Catholicism. The "church" does not establish nor dictate what is truth or what is sound doctrine. The "church" SUBMITS to an authority beyond, outside, and over itself.

2) Though the truth has been fully revealed in Jesus of Nazareth there is not one single human being since the Lord Jesus returned to heaven that has fully grasped that entire truth. Did the Apostles? I ask this in sincerity?? I just read through the Gospels and how often does Jesus lament and wail at their dense understanding, their failure to SEE or HEAR or to grasp ... the answer is frequently.

Now Jesus himself was doing the teaching and I do not believe he was inadequate to the task ... but James, Peter, John, etc all are presented as men who follow Jesus but in need of great growth. Is that not how it is with you and me? Can you honestly say ....., at this moment, that you know ALL there is to now? that you {.....} have grasped ALL truth PERFECTLY? Do you claim to be infallible in your interpretation of the Word of God? Are you superior to those who slept with Jesus, walked with Jesus, witnessed the miracles of Jesus, heard his sermons and parables ... THOSE men Jesus would wail "how long must I be with with you before you understand?" I tell you the truth ...., and I mean no disrespect in fact I say this in great love, I do not believe you have arrived!! I do Not believe you have perfect understanding. I dare not make such a claim for myself.

3) The statement that causes you alarm is the heart and soul of the Restoration Movement. If Alexander Campbell was not willing to submit his beliefs to fresh examination there would be no restoration movement. If David Lipscomb was not willing to go back and reexamine things in light of the real authority, Jesus Christ and his Word, where would we be ....? How you have decided this is new age denominational doctrine is beyond my tired mind to grasp.

Moving away from the quoted statement to other matters:

1) I look forward to your study. In fact I invite you to expand the study and show me at the table just where and how I have misinterpreted 1 Corinthians as a whole and chapter 8 in particular. I am not afraid for you to examine it and present it. But beloved brother it will not do for you to simply observe the Passover and then basically offer an opinon that I have misinterpreted that text. I will not accept that. The Word does not exist to confirm our prejudice but to call us to the truth. That is what restoration is all about. So where did I misinterpret 1 Cor? Show me.

2) You say there is a "transition" period. Ok. I will grant you that for the sake of argument. Is that transition period a period of forty years? Please answer the question. You did not find a text anywhere in the Corinthian Correspondence to show that Paul himself disfellowshipped anyone in that congregation ... if you found it you would have supplied it.

I say forty years because you keep appealing to Rev 2 and 2 John 9. The Apostle Paul was beheaded, obviously dead, and buried for almost forty years before either of those two texts were even written!!! Both of those texts are part of the REMOTE context but they do not over rule the IMMEDIATE historical and literary context of Paul and his writings to the Corinthians.

And brother I have not "stubbornly" ignored Revelation 2 or 2 John. I will be happy to have a discussion about either one ... anytime. What has happened beloved brother is you have "stubbornly" ignored 1 Corinthians and Paul's rather explicit teaching and example regarding those folks. I hope I am not impolite here but you yourself stated ...

"You are right, I have somewhat passed over your comments about 1 Co. 8, and all of 1 Co. for that matter"

You have not passed over them ... you have ignored them. You have not offered even a sentence to exegetically refute what I stated about Corinthians. Not one iota. I love you enough to not let you do that. I do not believe I have misinterpreted 1 Corinthians, nor do I think I misconstrued the nature of Paul's rocky relationship with them over that 6 to 7 year period. But beloved brother I am 100% open to being taught by you on this matter. But I reserve the right to question you. ;-)

For you to say that 1 Cor 8 is not about leading someone to sin is most interesting. Paul did not agree apparently ...

"when you thus SIN against the members of the family ..."

isnt that what v. 12 says?? And dear brother WHO is Paul addressing in that verse?? Again look at the "who" in the text from v. 1 to v.13. What did the strong KNOW? What did the weak NOT know? Who was actually sinning? and how? Once again what did those folks not know??

3) Finally. As I stated before Paul SOUGHT reasons to keep and maintain unity and fellowship. I may be misreading you and I pray to God that I am but you seem awfully eager to SEEK reasons to sever it. How this is in accord with Paul's example at Corinth I have no idea. Are we not supposed to make EVERY EFFORT ... I see Paul doing that at Corinth. You want or seem like you want to draw lines over something that not one person at PV wants ... IM.

So I bring this to a close ... I am literally worn out.

Shalom,
Bobby Valentine


Read Salvation by Correct Doctrine, Pt 2 HERE
Read Worship Acts & Fellowship - which is Pt 3 HERE
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Posted in 1 Corinthians, Church, Exegesis, Hermeneutics, Patternism, Unity | No comments

Thursday, December 1, 2011

The Aryan Jesus: Reflections Part 2: Give Me Jesus the Jew

Posted on 10:32 AM by Unknown


Read The Aryan Jesus Part 1 HERE

As I continue to reflect on Susannah Heschel's important work, The Aryan Jesus, I begin with some ...

Quotable Quotes

"Judaism and Jesus are at completely opposite poles to each other" (Wilhelm Boussett)

"Why can a lovely flower not grow on a heap of dung?" (Friedrich Anderson on why the "Old Testament count not possibly have been the heritage of Jesus")

"There is hardly any fact as certain as the fact that the religion of Jesus could not fasten to any roots within Jewish and Semitic ground. There must have been something in this religion that is related to the free Greek spirit. In a certain sense, Christianity has remained Greek until the present day" (Adolf von Harnack)

The above quotations could be multiplied by hundreds. Though these come from German Protestants the ideology is easily followed throughout the shameful history of Christian antisemitism. What is truly shocking here is that scholars of such caliber as Harnack could hold such a view. Such disparaging views on the Hebrew Scriptures and Jews are not difficult to document even among Restoration Christians.

De-Jew-ing Jesus

De-Jew-ing Jesus has been been a "Christian" pastime for almost as long as there has been Christianity. Among the first were Gentile converts who embraced Docetic Christology by denying the actual enfleshment (Incarnation) in space and time of the Son of God. John inveighs against these misguided disciples in 1-2 John. These were followed by the Gnostics who majored, it seems, in denying the Jewish heritage of Jesus. The infamous "Gospel" of Judas is but just one example. It is ironic that a Jewish scholar feels it necessary to teach Christians about their own faith. A. J. Levine writing about those who have fallen in love with Judas and other Gnostic texts writes "Those who prefer the Gospel of Judas over the Gospels of Matthew, Mark, Luke and John because they see it as eliminating anti-Jewish views from Christian origins would do well, instead, to see how Jesus fits into his Jewish context, and that includes the notice that Judas does not, in the Gospels, represent 'the Jews.'" [1]

Though Jews have frequently been scapegoats for nearly every ill under the sun throughout the history of European Christianity it has only been in recent centuries that some one actually denied Jesus was a "Jew." The root of the problem, however, is the rich soil of historic antisemitism. In order to de-Jew Jesus however one must first separate him from his Semitic heritage most clearly, but not exclusively, seen in the Hebrew Bible/Old Testament.

The modern assault upon the Jewishness of Jesus may be found in Friedrich Delitzsch's famous series of lectures "Babel und Bibel" begun in 1902. For Delitzsch the sabbath had its origin in Babylonian ethics, the Lord's name (YHWH) appeared first in Babylonian texts and biblical monotheism was an expression of a more noble Babylonian ideal. Later Delitzsch, a world renown "Old Testament" scholar, would recommend the first testament being excised from the Christian Bible [2] Writing in The Great Deception (Grosse Tauschung) he opines,

"The so-called "Old Testament" is entirely dispensable for the Christian Church, and thereby also for the Christian family. It would be a great deal better for us to immerse ourselves from time to time in the deep thoughts, which our German intellectual heroes have thought concerning God, eternity, and immortality."

As an aside many modern Evangelicals, and Restorationists, that have never heard of Delitzsch actually are one with him in practice. How many Restorationists carry around only a New Testament? How many go the the Gathering with only the NT? The NT is what "matters." Beloved think about the implications of caring around a "pocket" NT (and possibly the ubiquitous Psalms). This is the practical implementation of Delitzsch point of view ... I counsel against such anemic Marcionite theological practice.

The religion and ethics of the Old Testament are inherently inferior and Jesus could never have been rooted in them. It was obvious to Delitzsch that Jesus was probably of Babylonian (i.e. Aryan) descent because the Assyrians had settled the area of Northern Israel.

Susannah Heschel does not review the scholarship of Delitzsch in The Aryan Jesus but she could have. What she does do in a troubling chapter titled "Inventing the Aryan Jesus" is show how this degraded view of the nature of the Hebrew scriptures, and the Jews of Jesus day, set up the idea that Jesus was basically antisemitic himself! Jesus' theology, spirituality, nor his ethics could be rooted in the Jewish people. The Semitic race was inferior to the Indo-Aryan races in every way. Jesus did not have inferior blood flowing in his veins. Predating Delitzsch slightly, Ernest Renan declared "I am the first to recognize that the Semitic race compared to the Indo-European race represents in reality an inferior composition of human nature" (Heschel, p. 35). Jesus was truly great because he overcame Judaism! So Jesus became a Buddhist, Aryan, a German ... one could say white or American ... anything but Semitic. The German Christian catechism probably says it best

"Who is the enemy of the German essence? The enemy of the German essence is the eternal Jew ... Was Christ a Jew? It is the greatest lie that the Jews have brought into the world, that Jesus is a Jew ... Jesus's life and teaching is a great challenge against the Jewish spirit ... What do we think of the Old Testament?" (Heschel, p. 127).

As I close this section of this blog let me say I believe that much of the so called historical Jesus research is inherently antisemitic. The Criteria of Dissimilarity demands, almost a priori, that Jesus was a freak. Neither making sense in his social context and no connection with the church afterwards. N. T. Wright has commented on the troublesome relationship between the Jesus Seminar style scholarship and German portrayals of Jesus. "Have the New Questers, and the advocates of the Cynic Jesus, come to terms with the politically problematic analogy between themselves and those German scholars who, in the 1920s and 1930s, reduced almost to nil the specific Jewishness of Jesus and his message?" [3]

Jesus' message seems only valid in this line of thought if he is removed from his historical heritage and setting of Judaism, its prophets, its rabbis and its traditions. Jesus can only have a message if he is seen in opposition to the "Old Testament" and Jewish heritage. He certainly could never actually agree with the Jews! But the rejection of the Hebrew Bible and the Jewishness of Jesus leads to horrific results.

Why Does It Matter if Jesus is Jewish?

The God of the Bible has chosen to reveal himself through the history of Israel and in Jesus of Nazareth. The God Jesus reveals is the God that spoke to Abraham, wrestled with Jacob, destroyed Pharaoh, pronounced his Name in the hearing of Moses, heard David's cries, shed tears over the faithlessness of his bride Israel, and was with the people in exilic dark days. The One Jesus called Abba is that God and no other. The connection between Jesus of Nazareth and the history of Israel is inseparable and to attempt to sever them results in heresy. So why does it really matter that Jesus was born a Jew, that he was raised by Jewish parents, that he lived as a Jew, that he worshipped-prayed-studied the Bible as a Jew, that he died as a Jew ... and I submit that he was raised as a Jew.

First it matters because the Incarnation matters. Let's call it the "scandal of particularity." In the NT one of those early heresies was that Christ only seemed to be "human." All of the Gospel accounts torpedo this in their own way but it is the Epistles we call 1-2 John and Hebrews that destroy this notion. Jesus was, and is, a particular human rooted in a particular time and a particular place. To deny his concrete literal human nature is to be an anti-Christ. For the Hebrew Preacher it is not a "divine" Jesus that is the focus at all. Rather only a truly human being could be "our MAN in heaven" ... that is a Priest on our behalf. A non-Jewish Jesus is a non-human Jesus.

Second to separate Jesus from his heritage is to introduce both conflict and categories of thought that simply do not exist for him - thus we distort the message we pretend to honor. Jesus at a most fundamental level is part of a long biblical line of prophets. His teaching no more repudiates previous biblical teaching than Moses, Elijah, Amos, Hosea, Isaiah or Jeremiah did. More familiarity with, not simply the words of those prophets but the patterns of thought in those prophets sheds tremendous light on the words and actions of Jesus. Like all prophets before him he engaged in more than simply preaching but in prophetic "drama" or action. When Jesus opened his mouth and spoke the thoughts he expressed were shaped by the words of Scripture, the Jewish rituals he had participated in, and other writings of his heritage like the Apocrypha. He sounded Jewish to his contemporaries. This is so critically important for when Jesus spoke on such things as kingdom or resurrection or faith ... he did not invent words that had no meaning. Without keeping Jesus rooted in his Jewish heritage Gentiles have not infrequently tended to define not only Jesus' teaching but also Paul's in pagan terms!!!

Thirdly it matters because the message of salvation that Jesus embodies is the message that was promised to and through Israel. Luke and Paul stress this repeatedly in various ways but note two examples. At the birth of Jesus Luke has Mary and Zechariah speaking in incredibly rich and very traditional Jewish language. Mary sings, regarding the promised birth of Jesus, that God has finally acted to "help his servant Israel ... according to the promise to our ancestors" (1.53f) and Zechariah uses virtually identical language (1.69-72). The coming of Jesus is not only God helping/saving Israel but of God showing that he is truly a faithful God. He has not abandoned his servant. Paul speaks in almost the same language in Romans 1. Connecting Jesus to David and the "gospel promised previously through the prophets" Paul refuses to separate the Christ from his Jewish roots. And it is that prophetic witness that infuses the Gospel with meaning. That there are new dimensions to the message is a truism but the new dimensions are shaped and rooted in the same Jewish soil.

If one would like to see a radical difference between a Jewish Jesus and a pagan Gnostic view of Jesus and the difference it makes I simply ask my blog readers to take the time to read through the Gospel of Luke and the Gospel of Judas. Most of our non-Jewish readings are not as blatant but they are nevertheless insidious.

Conclusion

My blog has grown but I could add many many more reasons why it matters that the Son of Man is Jewish. It is often said that Jesus is a man belongs to the world. Perhaps we should say rather that Jesus is the Man who is for the world. One of the most interesting books around is by Jaroslav Pelikan called Jesus Through the Centuries, His Place in the History of Culture. I bring this blog to a close by quoting his words on these lines.

"And the central figure does indeed belong to the people of Israel, but he belongs no less to the church and to the whole world -- precisely because he belongs to the people of Israel.

For the question is easier to ask than to answer, and it is easier to avoid than it is to ask in the first place. But ask it we must:: Would there have been such anti-Semitism, would there have been so many pogroms, would there have been an Auschwitz, if every Christian church and every Christian home had focused its devotion on icons of Mary not only as Mother of God and Queen of Heaven but as the Jewish maiden and the new Miriam, and on icons of Christ not only as Pantocrator but as Rabbi Jeshua bar-Joseph, Rabbi Jesus of Nazareth, the Son of David, in the context of the history of a suffering Israel and a suffering humanity
." [4]

Do not miss the point because of unfamiliar language. That Jesus is Jewish matters if Christianity is going to be ... Christian!

+++++

A note about the picture. This picture is a CGI creation for a BBC program on the "historical" Jesus in the early 2000s. It is based upon forensic and anthropological studies of Galilean Jews from the first century AD. This is far more likely what Jesus "sort of" looked like than anything present in Western art.

NOTES

[1] Amy-Jill Levine, The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus (HarperOne, 2006), 7-8.

[2] For an insightful overview and critique of Delitzsch's legacy from both a Christian and Jewish perspective see, Bill T. Arnold and David Weisberg, "A Centennial Review of Friedrich Delitzsch's 'Babel und Bibel' Lectures," Journal of Biblical Literature 121 (2002):441-457

[3] N. T. Wright, Jesus and the Victory of God (Fortress, 1996), 79, note 233.

[4] Jaroslav Pelikan, Jesus Through the Centuries: His Place in the History of Culture (Yale University Press, 1985), 20.
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Thursday, November 10, 2011

The Aryan Jesus: Reflections Part 1: Give Me the HEBREW Bible

Posted on 7:46 AM by Unknown

I recently read Susannah Heschel's The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. In fact when I finished reading the book I read it again in its entirety and have marked it up pretty well.

Susannah, the daughter of the late Jewish rabbi Abraham J. Heschel, has written a very important volume that American Christians need to read and wrestle with. As I was reading, over and over I found myself distressed by the familiarity of the rhetoric employed by Nazi Christians. The attitudes toward the Old Testament/Hebrew Bible, Judaism as a whole and the merging of nationalism/patriotism with "Christianity" are disturbingly common themes in my experience. I plan on doing at least two posts in response to Heschel's Aryan Jesus: one on the OT/Judaism and the other on nationalism.

Early on in Heschel's study of the German Christian sponsored "Institute for the Study and Eradication of Jewish Influence on German Religious Life" she made this, to me, shocking statement. "In the writings of the Institute's theologians, Nazism became a symbol for Christianity, specifically for the pure and pristine original Christianity that they claimed they were recovering from the distortions of history" (p. 16). It was a "restoration" movement!! In order to restore pure Christianity as these theologians understood it, the eradication of the influence of the Old Testament with its Jewish worldview had to be curtailed. Indeed in order to separate Jesus from the Jewish people it was necessary to to separate him first from the Hebrew Bible. Nazism is, my friends, the end result of rejecting the Old Testament.

The last statement is true. When the church looses the Old Testament/Hebrew Bible it looses its most basic teaching concerning God's relationship to the world and opens the door to the naturalistic understanding of god in Nazi pantheism and much American piety. It is not unusual to hear of people, even conservative Christians, seeking God in the world of nature and supposedly finding him in the beauty of the trees and mountains and to "feel closer to God" in that rustic setting. But it follows, my friends, that if the American countryside "reveals" deity to us in a superior way then it follows that the same is true for the ancient Canaanites or the Nazi's.

If God is accessible through the depths of such experiences to all who have such experiences then there really is no need for the work of God in Jesus Christ. There is no gulf of sin, separating humans from deity that needs to be bridged by the death and resurrection of the Jewish Messiah. The loss of the theological (i.e. doctrinal) content of the Hebrew Scriptures is deadly poison. The New Testament connects (as does the Hebrew Bible) the Redeeming God to the Creator God! Paganism and Gnosticism have gutted that truth upon which every other truth in the Bible is erected upon. The Old Testament is in fact our inoculation against paganism!

Corresponding to the Hebraic doctrine of God in the Old Testament is the doctrine of humanity ... which is essential to biblical faith. When human life is cut loose from its moorings in history and humanity is no longer understood to be a creature WHOLLY dependent on the Creator God then the inevitable temptation is to see ourselves almost as semi-divine. We have an "immortal soul" with a "divine spark" one who claims permanence and absolute rights. Practically speaking this leads to a loss of the New Testament faith itself. Many conservative Christians hold the belief that every person has an immortal soul and after death the soul lives on in communion with deity. Therefore the proclamation of the resurrection of the body is "spiritualized" (paganized) into an affirmation of the immortal nature of humanity. In short the very heart of the New Testament proclamation is simply ... unnecessary! The very nature of "salvation" is redefined.

I am convinced that we need the Hebrew Bible. It is not background to the Christian faith but the very marrow of the faith. I am not suggesting that we do more character studies on a few select people (Joseph and David the good guys and Ruth and Esther the good girls! None of these are presented in Scripture as "examples" btw!). What I mean is sustained engagement from the pulpit in Genesis, the Exodus, the Prophets. What does it mean to speak of "creation" ... and that is not simply a denial of Darwinism. How does Gen 12.1-3 function as a sort of thesis statement for the whole mission of Israel, Jesus and the church? What is the Exodus and how is it a paradigmatic moment of the Gospel of Grace? We need to see in the Story of Israel our own story with God. Thus when I say we need to embrace the OT I do not mean simply making a pious confession that it is inspired rather we need to embrace the OT to understand what it means to be the People of God!We need it to understand GOD

As I pointed out earlier the removal of the Hebrew Scriptures lead to the separating of Jesus from Judaism and seriously distorts what we mean by the word "Christianity." The Institute wanted to "dejudiaze" Christianity ... how do we unknowingly join such an unholy project? Here are some brief reasons that we can work on in our own lives and our congregations.

1) The old canard that the God of the Old Testament is a god of wrath and the god of the New Testament is a god of love. It is not only incorrect but also heretical for Christians to distinguish between the God of Israel and the God of Jesus. There is no personality shift in deity from Malachi to Matthew. Such a belief betrays a serious lack of reading ... and understanding ... of both Testaments.

2) Closely related to the first heresy is the one that is frequently asserted that the Old Testament, or Old Covenant, was a covenant of LAW and the New Testament or New Covenant is of grace. In this scenario the word "law" is basically equivalent to the word "legalism." This one is nearly as hard to grasp as the first heresy. The old covenant contained law but it is not law. Here "law" means what it does in the Hebrew Scriptures: torah. Yet how anyone can read Genesis and think Abraham's relationship with Yahweh is a matter of "law" is difficult to see. Or how Israel's relationship with Yahweh is a matter of "law keeping." The Ten Words/Commandments are not soteric in nature. The Bible calls the Old Covenant a "Covenant of Love" (Deut 7.9, 12, NIV) not law or legalism. There are no legalists in the Hebrew Bible ...

3) Again closely related to the first two heresies is the caricature of the Old Testament as "fleshy" and the New Testament as "spiritual." Of the Old Testament as a matter of externals and the New Testament a matter of the heart. The word "heart" occurs in the "heart of the torah" ... the book of Deuteronomy at least 25x. "And now O Israel what does the LORD your God ask of you ..." the answer is "love him with all your heart." To "serve him with all your heart." In fact Moses calls upon the Israelites, in view of God's incredible grace, to "circumcise your hearts" (Deut 10.16, see 30.6). May these heresies DIE never to be resurrected again.

4) Let me offer a note of observation on the origin of the above three heresies. They arise in most of our churches from a faulty hermeneutical approach. Christians tend to the read the Hebrew Scriptures in the bad manner they read the New Testament Scriptures ... piecemeal!! Reading bits and pieces does an injustice to both. "The Torah" is a nothing less than the STORY of the Creator God becoming the Redeeming God ... of that God bringing his "Adams" back into fellowship with him. Yes, Genesis, Exodus, Leviticus, Numbers and Deuteronomy can be spliced apart to be individual books. But only in the same sense that the Fellowship of the Ring, The Two Towers, and Return of the King are individual books. None are complete without the others because they are all part of the same story. The Torah tells a single unified STORY. A story of intimacy with God in his Temple Garden, to violation of the sanctity of that temple, to the deity in the Temple reaching out to live with his created "Adams" once again. This is the story of Genesis to Deuteronomy! Leviticus is not an end to itself. It functions in the context of the Story. Leviticus is given both chronologically and theologically AFTER the Creator God has become the Redeemer God in the Exodus event.

Jews around the world read the Torah from Genesis to Deuteronomy over and over ... I have never met a Jew that imagined Yahweh was a God of wrath and the covenant was anything but the love of God Exodus comes before Sinai ... just as Calvary comes before Pentecost.

5) My post has grown long so let me wrap this up. The loss of the Old Testament means a loss of what the New Testament actually teaches. The loss of the Old Testament results in gross anti-Semitic characterizations of Jesus own teaching, the Judaism of his day, and even of early Christian history. Elders need to demand, yes DEMAND, solid (and faithful) instruction from the pulpit and other means to protect the church from the kind of paganism, masked in the garb of Christian faith, that results, honestly, in Nazism. Susannah Heschel has published a great book. We in the church who claim to follow the Nazarene need to take the lesson of history to heart and ask just how it all happened. The answers may be a bit disturbing to those of us who were taught all our lives some of the grossest of errors in the name of restoring first century Christianity. But the Bible of the first century church was none other than what became called the Old Testament.

Jesus of Nazareth and his work have meaning, according to the New Testament documents, only in relation to Israel, and unless the modern teacher makes that relation clear, I suggest he cannot preach Jesus Christ as the New Testament writers knew him and understood him.

Shalom,
Bobby V
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