Sabbath: Bridge Between the Commandments (Deut 5.12-15)

Introductory Thoughts

“Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son, nor your manservant or maidservant, nor your ox, your donkey, or any of your animals, nor the alien within your gates, so that your manservant and maidservant may rest, as you do. Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.”

The Sabbath is the center of the Ten Words as they are known in Deuteronomy. It forms a bridge from the first half to the second half of the our covenant responsibilities to God and to our fellow creatures. The Sabbath word connects love for God with our love for our neighbor. In other words it deals with our relationship with our Redeemer and our responsibility to our neighbor. Thus it forms the gracious center of the Decalogue.

The Sabbath Word is the only word that is significantly different here in the Deuteronomy than the parallel passage than in Exodus 20. Those differences should not be slighted or passed over in silence but taken in light of the purpose of these respective books.

From even a casual reading of the Ten Words it becomes apparent that God spends more time (and space) on the Sabbath than any of the other words. In this section God gives one explanation as to WHY Israel is to keep this wondrous word. At its root the Sabbath is the most humanitarian and gracious of all God’s commandments. It is vitally important to see the Hebrew perspective on the Sabbath to understand Jesus’ attitude toward it. The Sabbath is the ground of the Second Commandment, the outline of Luke’s presentation of Jesus’ ministry and many other important themes in Scripture. Sabbath should bring, if our minds are shaped by the Story of God, images of grace and love in our mind.

In Exodus the Sabbath is based on creation. God created the world in six days and rested on the seventh. In Deuteronomy, however, there is no reference to creation at all, instead the Sabbath is rooted and grounded in the mighty redemptive act of Yahweh of rescuing Israel from slavery . . . this is the Hebrew Bible Gospel. According to Deuteronomy we accomplish two things by honoring the Sabbath: 1) we “remember” the work of God in redeeming us; 2)we provide rest for the slaves, aliens and even animals in our care. . . . and ourselves. Redemption and Community!

What this Word Expects from Us

This Word wants those in the believing community to:

1) on a regular basis set aside our normal routine and work activities to gain respite and refreshment. This gives us freedom to relax from the daily grind;

2) that time we take out on a routine basis is set aside in God’s honor, to worship and to simply enjoy what he has done. This is an important aspect of “rest” in Deuteronomy;

3) on that day we are to recall the creating and redeeming work of God. In short we are to remember grace and love;

4) We show grace to others in gratitude for the rest and salvation that Yahweh has granted to the believing community. Toil is not our lot in life . . . the Sabbath reminds us of that.

We in Churches of Christ have had drilled into our heads that the First Day is the Lord’s Day, not the Sabbath. The First Day is Resurrection Day, this is true, but we have, perhaps, allowed a shallow understanding of what the Sabbath was all about to rob us of the grace in this word from God. I have said before, and I will say it again, it is methodologically wrong to read Paul’s debates with legalists and Jesus’ debates with Pharisees back into the Hebrew Bible. Pharisees did not exist in Moses’ day and there were no legalists in his day either . . . this is very important to remember.

The Sabbath is a gift from God to man. Jesus said that God made the Sabbath for man. The Lord’s blessing of a Sabbath is a provision to rise above mere existence. It was meant to bless us . . . not condemn us. Perversion turned it into something it was never intended to be.

As a gift of grace the primary character of the Sabbath is rest and joy. Rest from work and toil. It places in the cycle of life a provision for freedom from tyranny and the oppression of unrelenting labors. It places a check on our own driveness and increased pressure of unceasing demand to get ahead. It calls us to trust in the God who redeems.

Sabbath Eschatology

The Sabbath looks backwards to the grace of God in the Exodus . . . the single greatest miracle in history until the Incarnation of the Word. In breaking from our slavery to work (and dependence upon self), we will be reminded of God’s breaking you free . . . without your working contribution and the greater bondage to sin.

The Sabbath looks forward to our promised Rest with God. This theme is vital our understanding our promise of heaven. The writer of Hebrews states, that we Christians still honor the Sabbath, our goal is the real Sabbath . . . resting in God’s Presence (Hebrews 4).

The Year of Jubilee is an extension of the Sabbath. And this provides the food for thinking about heavenly rest in Hebrews 4. There is an old rabbinic legend that says,

“At on time when God was giving the Torah to Israel, He said to them:
‘My Children! If you accept the Torah and observe my mitvot [i.e. commands] I will give you for all eternity a thing most precious that I have in my possession.’
‘And what,’ asked Israel, ‘ is that precious thing which Thou wilt give us if we obey Thy Torah?’
‘The world to come!’
‘Show us in this world an example of the world to come,’ asked Israel.
‘The Sabbath,’ said the LORD, ‘is the example of the world to come.’”
(Quoted in Abraham Heschel, The Sabbath, p. 73)

"The World to come . . ." I think the Hebrews’ Preacher would nod in approval.

Concluding Thoughts

Regularly setting apart time for the Lord inhibits the human inclination to justify oneself by job or work. The Sabbath is a concrete symbol of God’s saving grace that redeems human life rather than humans saving themselves by work and effort. The Sabbath is a regular time to STOP striving, to STOP trying to keep up with the Jones’, to STOP trying to gain approval by our success. The Sabbath is a chance to GIVE love, time and rest . . . in the name of him who grants us gracious rest.

The Sabbath is the great equalizer, for that day is a fore taste of the Kingdom when all – great or small – are reckoned to be exactly the same and equal. There are no masters and slaves on that day . . . only Family!

There are many texts in the Hebrew Bible related to the Sabbath, find them and relish the images God puts in your mind’s eye. The Sabbath is that picture of the way a community redeemed by the blood will live both in relation to God and to each other. So I encourage us all to cultivate the spiritual discipline of taking a sabbath rest ... the Bridge Between the Commandments to Love our God and Our Fellow Creatures.

Revised Update 1/09/12

This morning I had two emails asking if I could recommend a book or two on the Sabbath day. I will recommend three in descending.

1) The first book I would read on the Sabbath is Abraham J. Heschel's The Sabbath. Heschel was a very insightful Jewish biblical scholar. His small classic on the Sabbath simply changed the way I understood what this day was all about. Read this before anything.

2) Anything by Marva J. Dawn will challenge you and bless your heart and your mind. Keeping the Sabbath Wholly is no exception. She makes a nice compliment to Heschel.

3) Wayne Muller writes in a way that reminds me of Henri J. M. Nouwen and is a feast for the heart. His Sabbath: Restoring the Sacred Rhythm of Rest I have found to be a wonderful guide to spiritual thinking.

Read More

Jesus, David, Sabbath & Mercy #1: Reading Mat 12

I plan on doing a series of posts related to Matthew 12.1ff on Jesus and the Sabbath. I plan on placing the text in its historical setting first; second I want to place it with in the argument of the Gospel of Matthew (which has a plot just as surely as Romans or Philippians) ; and third I want to see how Jesus' makes use of the material from the Hebrew Bible. I hope to make reading these posts worth the time of everyone. Even if we do not come to the same conclusions regarding it perhaps we will all see it in fresh light.


Jesus, David, Sabbath & Mercy #1: Reading Matthew 12

Introductory Remarks

For anyone who has read the New Testament scriptures after the Hebrew Bible we learn that the circumcision and sabbath controversy figures more in the former than the latter. Indeed, circumcision is not mentioned in connection with any controversy and not much at all in the Hebrew Bible. The sabbath principle, however, underlies a large portion of the Hebraic doctrine of "grace" and even eschatology ... Sabbath is the basis for the Year of Jubilee etc. The only real controversy is in Jeremiah when the king and people renege on the promised release of slaves in accordance with the Sabbath of Sabbaths the year of release/favor/ grace.

It was the history of God's People, especially the previous 2 centuries before Jesus, that brought the sabbath and circumcision to the fore front. Through the fire of the Selucid persecution with its banning both circumcision and sabbath these two items gained in existential importance. As a result of this persecution these two features became THE identifying marks of Judaism in the Roman Empire. Just as Instrumental Music has become tied to the very identity of the Churches of Christ (and for the same sort of reasons) so these became essential to Jewish sense of identity.

A note on social context. First century Judaism was NOT simply the religion that we read about in the "Old Testament" or Hebrew Bible. Many historical/social forces caused changes in the way the faith of Israel was expressed. Other sources, once highly regarded and even believed to be canonical, helped shape those views. One such work, Jubilees has very important material on the Sabbath.

Jubilees was considered canonical by the Qumran community. The Dead Sea Scroll Bible edited by Abegg, Flint and Ulrich notes that Jubilees is cited as scripture by several non-biblical Dead Sea Scrolls, most importantly by the Damascus Document which is sort of a constitution for the community. Jubilees is represented by 15 scrolls found among the Qumran treasure. Only Psalms, Deuteronomy, Isaiah, Exodus and Genesis (in descending order) are represented by more scrolls than Jubilees. At any rate Jubilees was a very important work among Jews (and later among many Church Fathers) in Jesus day and it helps us understand what most pious Jews actually believed about the Sabbath in the time of Jesus ...

Sabbath Theology and Beliefs (a Snippet)

According to Jubilees, most pious Jews believed the Sabbath was something that even God and the angels observed in heaven. It was in existence prior to the creation of the world. It was a "sign" of something beyond "this" world ...

"And he [God] gave us a great sign, the sabbath day, so that we might work six days and observe a sabbath from all work on the seventh day. And he told us [i.e the Angels] - all the angels of the presence and the angels of sanctification, these two great kinds- that we might keep the sabbath with him [God] in heaven and on earth. And he said to us, 'Behold I shall separate for myself a people from among the nations. And they will also keep the sabbath ..." (Jubilees 2.17-19)

From this text we see that most Jews believed that God himself observed the sabbath before the creation of the world, that the angels were privileged to observe it with him and that one of the purposes of calling Israel was to observe the "sign" ... that is the sign of the transcendent realm ... of the sabbath with God and the angels on earth.

Jubilees helps understand not only some of the lofty opinions regarding the sabbath but sheds light on what the majority of Jews thought to be "work" and "lawful" on the sabbath day. The Angel who delivers the message in Jubilees closes chapter 2 discussing what is considered work. The Angel declares:

"Let everyone who defiles it [i.e. the sabbath] let him surely die." (2.25; cf. 50.8, 13) )

So even though the death penalty was not enforced in Jesus' day by Jews for breaking the sabbath it is clear that many still held the view that such should be the case. The Angel continues by describing the kind of work that shall not be done

"And they should not prepare thereon anything which will be eaten or drunk, which they have not prepared on the sixth day ... On this day we kept the sabbath in heaven before it was made known to any human ..." (Jubilees 2. 29f)

The Rabbis (and rabbinic Judaism is ONE form of Judaism which seemingly preserves the traditions of the Pharisees) codified in the Mishnah several kinds of work that were forbidden. This list was designed to protect the sanctity of the sabbath (as they understood it). There views were rooted in the interpretation of the Torah and likely Jubilees too. The words of Jubilees and the Mishnah help frame the question that was put to Jesus. "Reaping" was understood to be forbidden on the sabbath day (cf. Exodus 34.21) by the rabbis. It was not just the reaping but eating food that was not prepared the prior day.

The folks from Qumran that gave us the Dead Sea Scrolls agreed with Jubilees (since Jubilees seems to have been considered Scripture at Qumran this should not surprise us) and the Rabbis (and the folks at Qumran were not Pharisees). But the Damascus Document states,

"Let only that be eaten on the Sabbath day which has been prepared on the previous day." (X, 22)

Interestingly enough the Rabbis agree with Jesus that saving a life (learned through the horror of the Maccabean revolt) is permitted on the sabbath. The Qumran folks forbade that AND helping your animal out of the ditch. The Pharisees were the "liberals" of the day believe it or not. The Essenes were the arch conservatives of the day. It is important to note that the Pharisees believed it was lawful to save a LIFE on the sabbath but a physcican was forbidden to practice medicine in NON-life threatening situations. Thus to set a bone was forbidden. This highlights the tension in the pericope following the field episode.


The Sabbath in the Fire Pit

I pointed out above that the Selucid Empire attempted to integrate the Israelites more fully into a Hellenistic culture. The meant adopting Greek worship and piety. One consequence was the elimination of those practices that were alien to the Greeks. It was a costly and deadly experience for the great grandparents of the Pharisees who confronted Jesus that day ...

According to the decree, they put to death the women who had their children
circumcised, and their families and those who circumcised them; and they hung the infants from their mothers’ necks. But many in Israel stood firm and were resolved in their hearts not to eat unclean food. They chose to die rather than be defiled by food or to profane the holy covenant; and they did die. And very great wrath came upon Israel (1 Maccabees 1.60-64).

It was through the blood of Israel that the Sabbath and circumcision became foremost in defining what a "Jew" is. When we imagine ourselves pointing to grandparents, aunts and uncles that lost their lives rather than compromise on these two points then we begin to see the trauma of the sabbath controversies in the Gospels and the early church.

One more helpful tidbit when reading these stories in Matthew 12 is that it was believed that David visited the tabernacle in 1 Samuel 21 on the sabbath day. In our next post, when we look at how Jesus uses these examples from the Scriptures, we will see why.

I hasten to say that Jesus did not reject sabbath theology. In fact the Gospels present Jesus' ministry as the coming of that gracious Sabbath of Sabbaths. Jesus' issue is altogether different.

Shalom,
Bobby Valentine
Tucson, AZ

Read More