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Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Wednesday, August 14, 2013

C. S. Lewis: Love is an Undying Fire

Posted on 12:42 PM by Unknown
Born at the edge of the 20th century (November 29, 1898) and died on the day John F. Kennedy was assassinated (November 22, 1963), Clive Staples Lewis remains one of the most famous authors of the 20th century. I have read more of Lewis' writings than any other author except for Alexander Campbell.

What this Blog is Not About

C. S. (Jack) Lewis was born into a Christian family but through the influence of a skeptical teacher and then his college experience he became a committed atheist.  During World War I he was wounded in April 1918 in what seems to have been a friendly fire incident.  After the war he pursued his education at Oxford and became a Tutor in 1925. His love for literature immersed him in Norse, Greek and Irish which mythology soon provided God with the door back into his life. Lewis fought with the One he most did not want to meet.  In Surprised by Joy he relates,

"You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England."

But he did embrace theism in 1929, and then Christianity in 1931, under the influence of J. R. R. Tolkien.  Lewis went on to become a first rate scholar and published many works that Evangelicals rarely read: The Allegory of Love, A Study in Medieval Tradition; A Preface to Paradise Lost; Studies in Words; The Discarded Image: An Introduction to Medieval and Renaissance Literature; and other works that show the true depth of Lewis' scholarship. But my blog is not about Lewis the scholar, Lewis the author of popular fantasy, or Lewis the one who saw to it that Tolkien's Lord of the Rings saw the light of day was published. This blog is about Lewis the man who quietly served and loved his fellow human beings.

What this Blog is About: Amor est ignis jugiter ardens

C. S. Lewis believed that love was the dynamic energy of the mind and source of creativity.  He wrote in The Four Loves "Every Christian would agree that a man's spiritual health is exactly proportional to his love for God." The Narnian lived what he confesses in a most humble yet dramatic way.

Lewis' friend Paddy Moore was killed in World War I.  C. S. Lewis took full responsibility for his widowed mother and his sister moving them into his own house to live with him and his brother.  Lewis kept this promise.  In her old age Mrs. Moore became verbally abusive and demanding.  C. S. Lewis took care of her till the day she died however.

Harry Blamires, a student of Lewis, recalled that his teacher was "personally interested in his pupils and permanently concerned about those who became his friends ... No one knew better how to nourish a pupil with encouragement." Lewis, as you can imagine, received mail from literally across the globe.  He believed that God wanted him to answer each and every letter with his own handwriting in spite of the massive demands on his already full schedule.  As a result over 12,000 letters by C. S. Lewis have been collected.  Some letters are to old women and some to young boys and everyone age in between.  Lewis treated them all with respect and equally.  The reason for this was because, as he says in The Weight of Glory, "There are no ordinary people. You have never talked to a mere mortal."

The theologian Austin Farrar was a friend of C. S. Lewis (sort of unusual because, unbelievably, many theologians did not like Lewis ... petty jealously finds fertile ground among all mere humans!).  He relates a story about Lewis in the book, C. S. Lewis at the Breakfast Table that again, I think, reveals the true greatness of Lewis and the depth of fruit of the Spirit in his life. First we all know that the Inkling opened his home to house children during World War II to protect them from Nazi bombs (the setting for the Chronicles of Narnia).  During the day, Lewis would work with some of the brightest scholars in the world and then come home and teach a young boy with severe learning disabilities to read using flash cards he made just for the occasion.  Throughout his career Lewis secretly funded the education for impoverished students stipulating that none could know of his contribution until after his death.

The story of C. S. Lewis is one full of wonder and wonderful. He loved hanging with his friends, The Inklings, at the pub (The Bird and the Baby it was commonly called) drinking beer from a stein and smoking a cigar discussing literature, politics, and theology.  He loved God and thought of his work as an act of worship to the Father of Jesus. And he loved people exemplifying the truth of agape because of this ...  (from the Latin Letters of C. S. Lewis) "In the poor man who knocks at my door, in my ailing mother, in the young man who seeks my advice, the Lord Himself is present. Therefore let us wash His feet."

Final Thought

It is my prayer that you and I can become lovers of the world as Lewis did.  If the church today could learn to be open, passionate, creative, and loving as the Narnian then we just might have a positive impact on this old world of sin and death.  May it be so.  Amor est ignis jugiter ardens - Love is an undying fire!
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Posted in Apologetics, Bobby's World, Books, C. S. Lewis, Culture, Love | No comments

Thursday, December 4, 2008

Yahweh the Healer

Posted on 12:19 PM by Unknown

We often hear today that our world is undergoing, or has undergone, a worldview shift, that is from Modernism to Postmodernism. Some wail and bemoan that Postmodernism has caused the church to forsake sound doctrine for some cream puff political correctness. But could it be that the Postmodern shift is actually forcing the People of the Cross to recover sound doctrine that was sacrificed on the altar of Modernism as we became such a "cultural church" (i.e. Modern) that we didn't even recognize biblical teaching. The "doctrine of salvation" is a fundamental example of a teaching that was gutted by Western Modernism.

Have you noticed that some of the most moving "portraits" of Jesus show him in a "healing" posture. Throughout the Gospels he is giving strength to feeble legs, making ligaments work in hands, casting out demons, opening the eyes of the blind and cleansing lepers. Jesus the Healer is a powerful portrait. Have you ever wondered what that has to do with "salvation?" To even raise the question is to ask a thoroughly Modern question that would not have even occurred to an ancient (Jew or Gentile!). In the Western, post-Enlightenment world we have driven a wedge between healing on one hand (i.e. "physical") and salvation on the other (i.e. "spiritual"). Yet in the Greco-Roman world such a cleavage would be unthinkable. Postmodernism has justly, and I will argue biblically, challenged this false teaching. The biblical narrative:

* as a whole intertwines the images of salvation and healing
* as a whole interprets the image of Yahweh the Savior as Yahweh the Healer
and the New Testament adds to this the portrait of Jesus as God's Agent
of healing
* the larger Roman world of Jesus' day conceived of salvation as healing
* as a whole sees God's people called as a community of healing and health

Biblical writers can, and do, refer to the identical redemptive act of Yahweh with the language of liberation/salvation and at another point in the language of healing. A few examples biblical texts that use the images of healing, health, deliverance as salvation are

O hope of Israel! O LORD!
All who forsake you shall be put to shame;
those who turn away from you shall be recorded in the
underworld,
for they have forsaken the fountain of living water,
the LORD.
Heal me, O LORD, and I shall be healed;
save me, and I shall be saved;
for you are my praise.
" (Jer. 17.13-14)

"For the hurt of my people I am hurt,
I mourn, and dismay has taken hold of me.
Is there no balm in Gilead?
Is there no physician there?
Why then has the health of my poor people
not been restored?
" (Jer 8.21-22)

"Bless the LORD, O my soul,
and do not forget all his benefits --
who forgives all your iniquity,
who heals your diseases,
who redeems your life from the Pit,
who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
so that your strength is renewed like the eagle's.
The LORD works vindication
and justice for all who are oppressed
." (Ps 103.2-6)

Here is one from that neglected prophet Zephaniah

"The LORD, your God, is in your midst,
a warrior who gives victory ...
And I will save the lame
and gather the outcast,
and I will change their shame into praise
and renown in all the earth ..
." (Zeph 3.17-20)

The images of Yahweh healing his people also reveal him as saving his people. Indeed God simply claims "I am the LORD who heals you" (Ex15.26). Sickness and disease in the Ancient Near East was not simply a matter of disease but a matter of purity and shame. Zephaniah even says God will "change their shame into praise." The concept of honor, shame, and especially purity and pollution lie behind much of the biblical language of healing and disease.

Consider the lepers. In the Hebrew Bible and the "NT" leprosy is rarely "Hansen's Disease." It is simply a number of skin disorders that render a person unclean. Leprosy is not even contagious! It was a matter of religious purity. Thus in the Bible lepers are cleansed (cf. Mt. 8.2; Lk 5.14) not "healed" as if it was simply a medical procedure.

The healing ministry of Jesus is in the Gospels part of Jesus' saving ministry. Matthew likes "blocks" of material. In chapters 8-9 there is a concentration of healing stories that follow on the heels of the Sermon on the Mount. These stories relate how Jesus makes available the presence and the power of God's reign in those who have been sick and unclean. There is a leper, a slave of a Gentile, an old woman, the demonized, a paralytic, a hated tax collector, a young girl and the blind. Interestingly as Matthew relates the restoration of "health" he also relates how they are restored as human beings within family and community. Notice the range of images used in Matthew's story of the kingdom:

* cleaning a leper allows him new access to God and to the community of God's people
(8.1-4)
* Healing a paralytic is comparable to forgiving his sins(9.2-8)
* Extending grace to unclean tax collectors and sinners illustrates the work of a
physician(9.9-13)
* Recovery of sight, as throughout the biblical narrative, serves as a metaphor for
the exercise of the insight of faith(9.27-31)

Indeed near the end of Matthew's block of "healing" episodes we read the actual language of "salvation" used in its biblical fullness. Unfortunately our English translations at times obscure this ... or our neo-platonic eyes betray us. Matthew connects woman's "faith" with her "salvation." The text reads

"Then suddenly a woman who had been suffering from bleeding for twelve years came up behind him and touched the tassels on his shawl, for she said to herself, 'If I only touch his shawl I will be SAVED (sozo).' Jesus turned and looked at her and said, 'Take heart, daughter your faith has SAVED (sozo) you.' And immediately the woman was SAVED (sozo)." (Matt 9.20-22)

As Yahweh saves his People in the Hebrew Bible he also heals them. Thus Matthew directly connects Jesus' messianic identity to his healing/saving ministry.

"Jesus withdrew from that place. Many followed him, and he healed all their sick, warning them not to tell who he was. This was to fulfill what was spoken through the prophet Isaiah: 'Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations. He will not quarrel or cry out; no one will hear his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory. In his name the nations will put their hope" (Mt 12.15-21)

Jesus does the work of God in salvation by bringing healing to the bruised. Jesus' healing declares the presence of the kingdom of God. Those once excluded by uncleanness are now included by the healing/saving work of God through the Messiah.

The "doctrine of salvation" is so much broader, richer and deeper than what is proclaimed as the biblical doctrine in so many evangelical churches and Churches of Christ. What postmodernism has done is help us become more doctrinal rather than less. What it has done is help us shed the cultural, and unbiblical, notion that salvation is primarily or only about the afterlife. The scriptures deny such an anemic doctrine as does the history of Christian doctrine up to the Enlightenment ... or was that the "Endarkment"? Yahweh saves because he heals ... Sin vandalized his creation, it infected his very good creation, and God sort of takes that "personally!!" Thus he saves his creation ... he heals it. Jesus does what the prophets proclaimed of Yahweh.

We will return to this theme by looking at the idea of Yahweh as Liberator very soon.

Shalom,
Bobby V
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Posted in Culture, Exegesis, Hebrew Bible, Hermeneutics, Jesus, Kingdom, Ministry | No comments

Friday, May 9, 2008

"The Best of" Albums: A Totally Irrelevant Post

Posted on 10:12 AM by Unknown
The Best of "The Best of" Albums: A Totally Irrelevant Post

A mere two days ago Yahoo Music blogger Rob O'Connor gave his opinion of the 25 greatest "Best Of" collections of various artists. You can find his original list here. How would you arrange your list? Who would be the best of the best of?

Now we know that O'Connor is not inspired or anything like that but it is interesting who is not on his list or who is not at the top. I looked in vain for John Denver but Elvis did make the cut. I was surprised to see Nirvana in such elite company. Johnny Cash is glaringly absent but Phil Spector made it!? Guns-N-Roses was dissed but he sort of made up for himself by including Bob Dylan. No Rush either! But he did get one thing absolutely correct ... he has the Beatles at number 1. I am going to post my top 5 best of the best of:

5) The Best of Both Worlds ... Van Halen
4) Vault ... Def Leppard's Greatest Hits 1980-1995
3) The Best of 1990-2000 ... U2
2) Forty Licks ... Rolling Stones
1) 1 ... The Beatles

Others deserving honorable mention include

Chronicles ... Rush
Greatest Hits ... Tom Petty & the Heartbreakers
The Cream of Clapton ... Eric Clapton
Greatest Hits of Guns-N-Roses
The Best of Bachman-Turner-Overdrive

And though I will be ridiculed for this I have to throw it out there anyway ...
Greatest Hits volume 1-2 ... Madonna. I can hear it now, ;-)

Some of best bands do not have a "best of" yet or I am unaware of them.

What is on your list?

Seeking Shalom,
Bobby Valentine
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Posted in Bobby's World, Culture, Music | No comments
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